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As much as Budge is picked on and discredited by his mainstream peers, I still prefer to review many of Budge's Egyptian translations. Perhaps it is because Budge was one of the many who openly drew many parallels between Egyptian and Christian religious mythology, particularly Osiris/Horus as Jesus, and Isis as Mary that mainstream scholars were so eager to dismiss much of his work.
"The Christian Trinity ousted the old triads of gods, Osiris and Horus were represented by our Lord Jesus Christ, Isis by the Virgin Mary, Set the god of evil by Diabolus [Satan]...and the various Companies of the Gods by the Archangels, and so on."
Dr. E.A. Wallis Budge, Egyptian Tales and Romances (12)
In Egyptian mythology, Osiris/Horus dies and is resurrected every day. Egyptian religion being based on the Sun, Osiris is the sun, while Isis, the moon. Set is the night or darkness who conquers Osiris at sun set and sends him to the underworld. At Sun rise, Osiris is resurrected as Horus who conquers his eternal enemy, darkness, or Set.
In addition, like Jesus, who is identified in the biblical book of Revelation as the "morning star", so too in the Pyramid Texts is "Horus of the Duat" called the "morning star." In the Book of the Dead, the speaker says: I know the Powers of the East: Horus of the Solar Mount, the Calf in presence of the God, and the Star of Dawn.
However, in early Egyptian mythology, Horus really dies, killed by Set in physical form by the bite of a scorpion. After Isis calls on Thoth and cries to him what has happened to her son, Thoth, using his spells resurrects Horus, bringing him back to life. What is interesting in regards to Egyptian Gods is that they were somewhat mortal, yet immortal. Meaning they could be killed, even Re, by the bite of an agent of Set.
The Death and Resurrection of Horus
At this point on the Stele the spells are interrupted by a long narrative put into the mouth of Isis, which supplies us with some account of the troubles that she suffered, and describes the death of Horus through the sting of a scorpion. Isis, it seems, was shut up in some dwelling by Set after he murdered Osiris, probably with the intention of forcing her to marry him, and so assist him to legalize his seizure of the kingdom. Isis, as we have already seen, had been made pregnant by her husband after his death, and Thoth now appeared to her, and advised her to hide herself with her unborn child, and tobring him forth in secret, and he promised her that her son should succeed in due course to his father's throne. With the help of Thoth she escaped from her captivity, and went forth accompanied by the Seven Scorpion-goddesses, who brought her to the town of Per-Sui, on the edge of the Reed Swamps. She applied to a woman for a night's shelter, but the woman shut her door in her face. To punish her one of the Scorpion-goddesses forced her way into the woman's house, and stung her child to death. The grief of the woman was so bitter and sympathy-compelling that Isis laid her hands on the child, and, having uttered one of her most potent spells over him, the poison of the scorpion ran out of his body, and the child came to life again. The words of the spell are cut on the Stele, and they were treasured by the Egyptians as an infallible remedy for scorpion stings. When the woman saw that her son had been brought back to life by Isis, she was filled with joy and gratitude, and, as a mark of her repentance, she brought large quantities of things from her house as gifts for Isis, and they were so many that they filled the house of the kind, but poor, woman who had given Isis shelter. Now soon after Isis had restored to life the son of the woman who had shown churlishness to her, a terrible calamity fell upon her, for her beloved son Horus was stung by a scorpion and died. The news of this event was conveyed to her by the gods, who cried out to her to come to see her son Horus, whom the terrible scorpion Uhat had killed. Isis, stabbed with pain at the news, as if a knife had been driven into her body, ran out distraught with grief. It seems that she had gone to perform a religious ceremony in honour of Osiris in a temple near Hetep-hemt, leaving her child carefully concealed in Sekhet-An. During her absence the scorpion Uhat, which had been sent by Set, forced its way into the biding-place of Horus, and there stung him to death. When Isis came and found the dead body, she burst forth in lamentations, the sound of which brought all the people from the neighbouring districts to her side. As she related to them the history of her sufferings they endeavoured to console her, and when they found this to be impossible they lifted up their voices and wept with her. Then Isis placed her nose in the mouth of Horus so that she might discover if he still breathed, but there was no breath in his throat; and when she examined the wound in his body made by the fiend Aun-Ab she saw in it traces of poison. No doubt about his death then remained in her mind, and clasping him in her arms she lifted him up, and in her transports of grief leaped about like fish when they are laid on red-hot coals. Then she uttered a series of heartbreaking laments, each of which begins with the words "Horus is bitten." The heir of heaven, the son of Un-Nefer, the child of the gods, he who was wholly fair, is bitten! He for whose wants I provided, he who was to avenge his father, is bitten! He for whom I cared and suffered when he was being fashioned in my womb, is bitten! He whom I tended so that I might gaze upon him, is bitten! He whose life I prayed for is bitten! Calamity hath overtaken the child, and he hath perished.
Whilst Isis was saying these and many similar words, her sister Nephthys, who had been weeping bitterly for her nephew Horus as she wandered about among the swamps, came, in company with the Scorpion- goddess Serqet, and advised Isis to pray to heaven for help. Pray that the sailors in the Boat of Ra may cease from rowing, for the Boat cannot travel onwards whilst Horus lies dead. Then Isis cried out to heaven, and her voice reached the Boat of Millions of Years, and the Disk ceased to move onward, and came to a standstill. From the Boat Thoth descended, being equipped with words of power and spells of all kinds, and bearing with him the "great command of maa-kheru," i.e., the WORD, whose commands were performed, instantly and completely, by every god, spirit, fiend, human being and by every thing, animate and inanimate, in heaven, earth, and the Other World. Then he came to Isis and told her that no harm could possibly have happened to Horus, for he was under the protection of the Boat of Ra; but his words failed to comfort Isis, and though she acknowledged the greatness of his designs, she complained that they savoured of delay. "What is the good," she asks, "of all thy spells, and incantations, and magical formulae, and the great command of maa-kheru, if Horus is to perish by the poison of a scorpion, and to lie here in the arms of Death? Evil, evil is his destiny, for it hath entailed the deepest misery for him and death."
In answer to these words Thoth, turning to Isis and Nephthys, bade them to fear not, and to have no anxiety about Horus, "For," said he, "I have come from heaven to heal the child for his mother." He then pointed out that Horus was under protection as the Dweller in his Disk (Aten), the Great Dwarf, the Mighty Ram, the Great Hawk, the Holy Beetle, the Hidden Body, the Divine Bennu, etc., and proceeded to utter the great spell which restored Horus to life. By his words of power Thoth transferred the fluid of life of Ra, and as soon as this came upon the child's body the poison of the scorpion flowed out of him, and he once more breathed and lived. When this was done Thoth returned to the Boat of Ra, the gods who formed its crew resumed their rowing, and the Disk passed on its way to make its daily journey across the sky. The gods in heaven, who were amazed and uttered cries of terror when they heard of the death of Horus, were made happy once more, and sang songs of joy over his recovery. The happiness of Isis in her child's restoration to life was very great, for she could again hope that he would avenge his father's murder, and occupy his throne. The final words of Thoth comforted her greatly, for he told her that he would take charge of the case of Horus in the Judgment Hall of Anu, wherein Osiris had been judged, and that as his advocate he would make any accusations which might be brought against Horus to recoil on him that brought them. Furthermore, he would give Horus power to repulse any attacks which might be made upon him by beings in the heights above, or fiends in the depths below, and would ensure his succession to the Throne of the Two Lands, i.e., Egypt. Thoth also promised Isis that Ra himself should act as the advocate of Horus, even as he had done for his father Osiris. He was also careful to allude to the share which Isis had taken in the restoration of Horus to life, saying, "It is the words of power of his mother which have lifted up his face, and they shall enable him to journey wheresoever he pleaseth, and to put fear into the powers above. I myself hasten [to obey them]." Thus everything turned on the power of the spells of Isis, who made the sun to stand still, and caused the dead to be raised. Such are the contents of the texts on the famous Metternich Stele.
LEGENDS OF THE GODS The Egyptian Texts, edited with Translations by E. A. Wallis Budge London, 1912
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