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Author Topic: Where and when did the term "raisin head" first used to describe Black/African ?
A Habsburg Agenda
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Where and when was the term "raisin head" first used to describe Black/African people, and how often was it used?

When was it first used?

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DD'eDeN
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Never heard of that term.

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xyambuatlaya

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ausar
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Just off hand, remember it as an
Arabic Islamic statement on the
texture of most African's hair.*

Somewhere, probably in a hadith,
it says to the effect; obey your
ruler, even if his hair is
[full of
knaps that it looks like] a raisin.


Ok, here it is but needs source.
quote:
AHADITH

Anas bin Malik reported that the Prophet said,
” Listen and obey( your ameer) even if one is appointed
who is a slave from Abyssinia whose head is like a raisin.”

~ Bukhari ~

.


* Even today some Arabs (generally
those with some Asian antecedents)
will tease an African: "You can't
change your hair."; meaning part
the hair.

Obviously most nappy hair textures
do indeed part but, thank goodness,
does not flop.

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the lioness,
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 -
quote:



What happens to a dream deferred?

Does it dry up
like a raisin in the sun?
Or fester like a sore—
And then run?
Does it stink like rotten meat?
Or crust and sugar over—
like a syrupy sweet?

Maybe it just sags
like a heavy load.

Or does it explode?


--Harlem, by Langston Hughs



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A Habsburg Agenda
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I should have stated in the question that it was a term used by Arabs.

Does anyone know when Islamic culture begin to describe black Africans by their actual complexion? It seems to make more sense that they would describe Africans by their complexion rather than their hair texture, as that is more obvious.

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The Habsburg Agenda - Defending Western Christian civilization

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kdolo
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"
It seems to make more sense that they would describe Africans by their complexion rather than their hair texture, as that is more obvious."

That is not more obvious if the Arabs and related peoples themselves were as dark or similar darknas 'Africans'.

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Keldal

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A Habsburg Agenda
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quote:
Originally posted by kdolo:
"
It seems to make more sense that they would describe Africans by their complexion rather than their hair texture, as that is more obvious."

That is not more obvious if the Arabs and related peoples themselves were as dark or similar darknas 'Africans'.

That is what I was thinking. It is like some Europeans calling blonde haired Europeans "towheads". They can't distinguish by describing them as white as they white as themselves. The only way around it is to describe them as by their main difference which is the hair colour, or in the case of the Arabs their hair texture.
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lamin
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quote:
Does anyone know when Islamic culture begin to describe black Africans by their actual complexion? It seems to make more sense that they would describe Africans by their complexion rather than their hair texture, as that is more obvious.
Some documentation


http://www.danielpipes.org/comments/127866

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