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As everyone in the world knows she survives by the grace of god. From birth she is discriminated against and denied everything from proper nutrition to educational facilities in favour of the male while learning her lowly place in society as mandated by the ruling patriarchy. The latter have invented numerous cultural strictures to reinforce this unfortunate gender apartheid,recently a negro from one of the many NGOs infesting Nairobi tried to argue the Swazi reed festival was an abuse of the girl child!! Here is the reality: Clito-labial elongation is practiced by all Bantus. In Zambia,Malawi,Uganda,Rwanda,Tanzania,the DRC it varies from 30 to 50% occurrence. Here a 'victim' (!!) describes her plight. http://feministssa.com/2011/11/16/the-lengthening-of-the-labia-minora-a-violation-of-integrity/ Women as instigators of conflict. In Kenya researchers into the 2008 PEV made a routine discovery. Many of the instigators of the violence were Kalenjin women who actively incited their men to inflict violence on their Kikuyu neighbours. Driven by simple envy they saw themselves as losers in a zero sum game. This theme was witnessed in every outbreak of fighting since 1991. Also among the pastoralist the women deny young men without cattle any play. Often,they make up songs deriding and insulting their poverty and lack of manhood. Therefore cattle raiding among the Pokot,Karamajong,Toposa and Turkana which kills hundreds yearly won't end any time soon. The world wept over the Tutsis without discovering the real victims of 1994 and its indirect instigators.The Tutsis have always had a strategy to increase their numbers even when married to Hutu men;they even have a name for their deliberate cuckolding,but I don't have it off head. Often,while married to Hutu men they make sure to be impregnated by their own. Thanks,to the moral stranglehold of the status of 'genocide survivor,'the media will never let this fact out. This has been confirmed to me in trips to Kigali by both Tutsi and Hutu. Here's a typical Tutsi: Unique male half circumcision among Kikuyus Masaais and Samburus is unique.
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Merker writes: "the outer skin of the penis is retracted and the internal surface is cut around with the knife directly behind the glans. The glans then lies in an elongated covering into which a cut is made from above. Through this the glans is pushed. The skin which then hangs down long from under the glans is half removed and the remainder grows together within 14 days and, when healed, looks like a uvula [Bryk translates this as a small grape.] Younger boys sometimes try to appear circumcised by daubing their glans with the juice of a Euphorbia plant called ol jugi, which makes the glans swell and prevents the prepuce slipping forward."
Bagge' s 1904 account of the Maasai operation differs in detail, but includes the ' button-hole' technique as described in Samuel' s circumcision:
"The prepuce is retracted and the operator scarifies each side of the frenum with the point of his knife, by means of which a certain amount of play is allowed. Inserting his finger between the upper surface of the glans and the prepuce he makes a transverse incision immediately below a previously placed mark indicating the level of the corona glandis. Through this opening he protrudes the glans penis and by means of a thorn so pierces the skin of the prepuce that it is unable to return to its former position. Then, if this part of the prepuce appears to be too long, he cuts off a small portion from it and throws it down. When the operation is over the circumcisor washes the blood from the penis with a mixture of milk and water."
Photographs of Samburu and Maasai youths, and early ones of Kikuyu warriors, show a sometimes quite large roll of foreskin hanging in the ' tassel' position below the glans, and often this displaced foreskin appears not to have been shortened at the tip. Koenig (1956, p.88) describes it as ' a lower, shovel-like projection ... which, so it is said, increases the sexual lust in both the man and the woman' . In his book The Kilimanjaro Expedition, H.H. Johnson describes the result as ' a soft round swelling lying under the glans and giving the penis the appearance of having a double end: among the Maasai it is enormous and is openly displayed.'
The description by Bryk (1934, p.65) of the Maasai and Kikuyu is that they are ' only half circumcised, the lower part of the foreskin not being cut away at all, but hanging atrophied for the rest of the owner' s life. The Kikuyu has two members, say neighbouring tribes. http://www.circlist.com/rites/maasai.html My own research has informed me the reason for suffering this indescribable pain is simply to please the women. All women,trust me on that, report that the hardened bump beneath the head makes a big difference. Of course the Anglojewish MSM will never reveal any of this.All of us are idle ignorant illiterate superstitious baby girl mutilating misogynists whose poverty is genetically founded in low IQ.
Posts: 433 | From: nairobi | Registered: Oct 2011
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First it's titled the African female as victim and angel. But first thing talked about is that African females instigate violence so we then assume the thread title must be sarcastic (?) Angels don't instigate violence Then the thread topic changes to the victim part but you say that the suffering is "to please the woman"
What is the intent of this thread?
Posts: 42939 | From: , | Registered: Jan 2010
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