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[QUOTE]Originally posted by Somewhere in the sands: [QB] [QUOTE]Originally posted by Politically Incorrect: Even if an army of wonderful scholars write volumes upon volumes, the verse still does not say "all over their bodies," period. [/QUOTE]And even if a army of people (people who are NOT Students of Knowledge who have NEVERED sat down and studied Islaam with a Scholar formally in Islamic University) say that it does not mean "to cover all over thier bodies" it won't change the fact of the actions what and how the sahabiyaat and sahaabah understood the verse. Here is the my proof from Ibn Abbas (Radiallahu ta'ala anhu) One of the Greatest fuqahaa of the Qur'an and his tafsir of this ayat: When Ibn ‘Abbaas (may Allaah be pleased with him) was asked about the aayah (interpretation of the meaning): “O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies” [al-Ahzaab 33:59] – he covered his face, leaving only one eye showing. This indicates that what was meant by the aayah was covering the face. This was the interpretation of Ibn ‘Abbaas (may Allaah be pleased with him) of this aayah, as narrated from him by ‘Ubaydah al-Salmaani when he asked him about it. It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “May Allaah have mercy on the women of the Muhaajireen. When Allaah revealed the words (interpretation of the meaning) ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)…” [al-Noor 24:31], they tore their aprons and covered their faces with them.” (Narrated by al-Bukhaari, 4480) It was narrated that ‘Aa’ishah said: “The riders used to pass by us when we were with the Messenger of Allaah (peace and blessings of Allaah be upon him) in ihraam. When they came near, each of us would lower her jilbaab from her head over her face, and when they passed by we would uncover (our faces).” Narrated by Abu Dawood, 1833; Ahmad, 24067 The above shows what was what was understood by those who were with the Prophet (salallahu alayhi wassalaam) when the ayaats came down. They were there to asked the questions directly To the Prophet Muhammad (may the peace and blessings of Allah be upon him)and their actions demonstrate how they understand this ayaat. Do you Politically Incorrect dispute or disagree with Ibn Abass (RA) and Ayesha (RA) about covering the faces of the Muslimah? Shaykh Saalih al-Fawzaan (may Allaah preserve him) said: The correct view as indicated by the evidence is that the woman’s face is ‘awrah which must be covered. It is the most tempting part of her body, because what people look at most is the face, so the face is the greatest ‘awrah of a woman. This is in addition to the shar’i evidence which states that it is obligatory to cover the face. Shaykh Muhammad al-Saalih al-‘Uthaymeen (may Allaah have mercy on him) said: The hijaab prescribed in sharee’ah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). From this we learn that the face is the most essential thing to be covered. There is evidence from the Book of Allaah and the Sunnah of His Prophet (peace and blessings of Allaah be upon him) and the views of the Sahaabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams. Fataawa al-Mar’ah al-Muslimah, 1/ 391, 392) Those who disagree with covering the face as being fardh bring forth your proof please. Covering the woman's face is as common as wearing shoes. So much so that Allah ordered the woman NOT to cover their faces when in the state of Ihraam. [/QB][/QUOTE]
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