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Why I am always on guard, the Albinos and Mulattoes always try.
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[QUOTE]Originally posted by Mike111: [QB] [QUOTE]Originally posted by jantavanta: [qb] The name [b]Moses[/b] from Hebrew [b]Moshe[/b] is an abbreviation of the Hebrew adjective [b]mashiyach[/b] , meaning "anointed". An anointed person was a king or ruler in Hebrew era. "Moses" is nickname concealing the identity of a particular Pharaoh who raised a God above all others in other to check the growing influence of the priesthood of other Gods. [/qb][/QUOTE]jantavanta - It sounds like you have been listening to nonsense from the Khazars in Israel. Moses is an Egyptian "Nickname". The name "Mose" and it's derivatives are first encountered in the names of Egyptian Pharaohs with "Djedhetepre Dudimose I" (don't know the meaning of his name) who was an Egyptian king of the Second Intermediate Period, dynasty 13 or 16. Then there was Two(2) Ahmose's (Ah-mose - The Moon is Born), One (1) Kamose (don't know), and Four (4)Thutmose's (Thoth is born). As you can clearly see "Mose" means BORN. The Egyptian historian Manetho gave this account of Moses and the Hyksos: It was also reported that the priest, who ordained their polity and their laws, was by birth of Heliopolis, and his name Osarsiph, from Osyris, who was the god of Heliopolis; but that when he was gone over to these people, his name was changed, and he was called Moses. Here we have the Hebrew traitor Josephus Flavius quoting passages concerning the Hyksos from Manetho's Aegyptiaca. Book 1, section 227 He [5] writes these words: "Those sent to work in the quarries lived miserably for a long while, and the king was asked to set apart the city Avaris, which the shepherds had left, for their habitation and protection; and he granted them their wish. But when these men had entered it, and found it suitable for a revolt, they chose a ruler from among the priests of Heliopolis, whose name was Osarsiph (Moses) [9]. They swore an oath that they would obey him in all things. The first laws he gave them were that they should not worship the Egyptian gods, nor should they abstain from any of the sacred animals that the Egyptians held in the highest esteem, but could kill them, and that they should not ally themselves to any but those that were of their conspiracy. After making such laws as these, and others contrary to Egyptian customs, he ordered that the many the hands at their service to be employed in building walls around the city and prepare for a war with king Amenophis. He colluded with the other priests, and those that were polluted as well, and sent ambassadors to those shepherds expelled by Tethmosis to Jerusalem, informing them of his own affairs, and of the state of those others that had been treated so shamefully, and desired that they would come united to his assistance in this war against Egypt. He also promised their return to their ancient city and land of Avaris and plentiful support for their people; that he would protect them and fight for them if need be, and that the land would easily be subdued. The shepherds were delighted with his message, and assembled two hundred thousand men. Shortly they arrived at Avaris. King Amenophis of Egypt, when he heard of their invasion, was perplexed remembering what Amenophis, the son of Papis, had foretold him. He gathered many Egyptians, and deliberated with their leaders, and sent for their sacred animals, above all those worshipped in the temples, and ordered the priests to hide the images of their gods with the utmost care. He also sent his son Sethos, who was also called Ramses, and only five years old, from his father Rhampses to a friend of his. He continued with three hundred thousand of the most warlike Egyptians against the enemy, who met them. But he did not join battle with them, afraid to be fighting against the gods. He turned back and returned to Memphis, where he took Apis and the other sacred animals which he had sent for, and continued to Kush, together with his whole army and masses of Egyptians. [/QB][/QUOTE]
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