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Dr. Clyde Winters : The Decipherment of the Olmec Writing System
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[QUOTE]Originally posted by Quetzalcoatl: [QB] [QUOTE]Originally posted by Clyde Winters: [qb] Let’s look at the publications of Bernard. He list 10 articles he wrote by himself, and the rest co-authored. Knowing that Bernard is a fraud we will not discuss the so-called articles he co-authored. I would bet 9/10, they were wrote by his students and he just attached his name to their work. There is nothing wrong with this it’s a good way to get your student’s work published. Below are the papers: [list] [*]1. Authored B.R. Ortiz de Montellano, "El Conocimiento de la Naturaleza Entre Los Aztecas. Taxonomia," in A. Lopez Austin, Ed., La Historia General de la Medicina (Mexico: Academia Nacional de la Medicina, UNAM, 1984), Vol. 1, 115-132. B.R. Ortiz de Montellano, "Los Principios Rectores de la Medicina Entre Los Mexicas. Etiologia, Diagnostico y Pronostico," in A. Lopez Austin, Ed., La Historia General de la Medicina (Mexico: Academia Nacional de la Medicina, UNAM, 1984), Vol. 1, 159-170. B.R. Ortiz de Montellano, "Aztec Medicinal Herbs: Evaluation of Therapeutic Effectiveness," in N.L. Etkin, Ed., Plants Used in Indigenous Medicines: A Bio-cultural Approach (NY: Redgrave, 1986). pp. 113-127. B.R. Ortiz de Montellano, "Aztec Sources of Some Mexican Folk Medicine," in R. Steiner, Ed., Folk Medicine: The Art and the Science (Washington, DC: American Chemical Society, 1986). pp. 1-22. B.R. Ortiz de Montellano, "Syncretism in Mexican and Mexican-American Folk Medicine," 1992 Lecture Series. Working Papers #5 (College Park, MD: Dept. of Spanish and Portuguese, University of Maryland, 1989). B.R. Ortiz de Montellano, "The Body, Ethics and the Cosmos: Aztec Physiology," in D. Carrasco, ed. The Imagination of Matter: Religion and Ecology in Mesoamerican Traditions (Oxford: BAR International Series 515, 1989), 191-210. B.R. Ortiz de Montellano, "Mesoamerican Religious Tradition and Medicine," in L.E. Sullivan, Ed., Healing and Restoring: Health and Medicine in the World's Religious Traditions (NY: Macmillan, 1989) pp. 359-394. B. R. Ortiz de Montellano, "Multiculturalism, Cult Archaeology, and Pseudoscience," in F. Harrold and R. Eve, eds., Scientific Creationism and Cult Archaeology, 135-151. Ames: University of Iowa Press, 1995. "Afrocentric Pseudoscience: The Miseducation of African-Americans," in N. Levitt and P. Gross, eds., The Flight from Science and Reason. Baltimore: Johns Hopkins Press. 1996 . “Black Warrior Dynasts: L’Afrocentrisme et le Nouveau Monde,” In Fauvelle, F.-X., Chretien, J.-P., Perrot, C.-H. (eds.). Afrocentrismes. L’histoire des Africains entre Égypte et Amérique, 249-270 Paris: Karthala (2000). Revised publish in English ------, Mary Lefkowitz , ed. 200? [/list] Of these papers 40% are attacks on Ivan. As I said your career has been on the back of Afrocentrism, especially Ivan van Sertima. Let’s look at the publications of Bernard. He list 10 articles he wrote by himself, and the rest co-authored. Knowing that Bernard is a fraud we will not discuss the so-called articles he co-authored. I would bet 9/10, they were wrote by his students and he just attached his name to their work. There is nothing wrong with this it’s a good way to get your student’s work published. Below are the papers: [list] [*]1. Authored B.R. Ortiz de Montellano, "El Conocimiento de la Naturaleza Entre Los Aztecas. Taxonomia," in A. Lopez Austin, Ed., La Historia General de la Medicina (Mexico: Academia Nacional de la Medicina, UNAM, 1984), Vol. 1, 115-132. B.R. Ortiz de Montellano, "Los Principios Rectores de la Medicina Entre Los Mexicas. Etiologia, Diagnostico y Pronostico," in A. Lopez Austin, Ed., La Historia General de la Medicina (Mexico: Academia Nacional de la Medicina, UNAM, 1984), Vol. 1, 159-170. B.R. Ortiz de Montellano, "Aztec Medicinal Herbs: Evaluation of Therapeutic Effectiveness," in N.L. Etkin, Ed., Plants Used in Indigenous Medicines: A Bio-cultural Approach (NY: Redgrave, 1986). pp. 113-127. B.R. Ortiz de Montellano, "Aztec Sources of Some Mexican Folk Medicine," in R. Steiner, Ed., Folk Medicine: The Art and the Science (Washington, DC: American Chemical Society, 1986). pp. 1-22. B.R. Ortiz de Montellano, "Syncretism in Mexican and Mexican-American Folk Medicine," 1992 Lecture Series. Working Papers #5 (College Park, MD: Dept. of Spanish and Portuguese, University of Maryland, 1989). B.R. Ortiz de Montellano, "The Body, Ethics and the Cosmos: Aztec Physiology," in D. Carrasco, ed. The Imagination of Matter: Religion and Ecology in Mesoamerican Traditions (Oxford: BAR International Series 515, 1989), 191-210. B.R. Ortiz de Montellano, "Mesoamerican Religious Tradition and Medicine," in L.E. Sullivan, Ed., Healing and Restoring: Health and Medicine in the World's Religious Traditions (NY: Macmillan, 1989) pp. 359-394. B. R. Ortiz de Montellano, "Multiculturalism, Cult Archaeology, and Pseudoscience," in F. Harrold and R. Eve, eds., Scientific Creationism and Cult Archaeology, 135-151. Ames: University of Iowa Press, 1995. "Afrocentric Pseudoscience: The Miseducation of African-Americans," in N. Levitt and P. Gross, eds., The Flight from Science and Reason. Baltimore: Johns Hopkins Press. 1996 . “Black Warrior Dynasts: L’Afrocentrisme et le Nouveau Monde,” In Fauvelle, F.-X., Chretien, J.-P., Perrot, C.-H. (eds.). Afrocentrismes. L’histoire des Africains entre Égypte et Amérique, 249-270 Paris: Karthala (2000). Revised publish in English ------, Mary Lefkowitz , ed. 200? [/list] Of these papers 40% are attacks on Ivan. As I said your career has been on the back of Afrocentrism, especially Ivan van Sertima. [/qb][/QUOTE]Poor Clyde- desperately using spam to distract from his false claims of refereed publications in quality refereed journals :-(. Liars figure and figures lie. He argues that I have 10 solo publications and mixes refereed journal articles and chapters in books to get there. Actually there are 32 and-more importantly - he omits my book published by Rutgers University Press and translated to Spanish. Something he will never attain. Of the 32 papers and chapters [b]ONE[/b] (the French volume) has to do with Van Sertima. That is 3% not 40%. Five of 32 have to do with Afrocentric science teaching, i.e. The Portland Essays And Hunter Adams. What is even more amusing is his claim to exclude co-authored papers because they "were written with my students" 1) Practically all the articles in scientific journals are coauthored with students, but the credit goest to the major professor. Clyde would be excluding a lot of Nobel Prize winners by this criteria. 2) ONE of my co-authored refereed papers has a student (Villaruel- who got her PhD in Nursing not anthropology), ONE Judy Davidson was a PhD student at UCLA not my university and ONE Michael Heinrich was once my student but our Annual Review in Pharmacology and Toxicology article (which Clyde will also never attain) was written when he was Chair of the Pharmacognosy Department, University College, London. Another co-author Eloy Rodriguez is James Perkins Professor of Environmental Studies at Cornell University. Look him up in Wikipedia. 3) what is also amusing is that by excluding co-authored papers, Clyde excludes the papers on Van Sertima that he complains about :-). My co-authors there are not my students, Gabriel Haslip-Viera, a Puerto-Rican is Professor and Chair of the Department of Sociology at City College of New York, Warren Barbour, an African-American archaeologist specializing on Mesoamerica, is Professor of Anthropology at SUNY , Buffalo. BTW all of these Universities are more prestigious than Governors State University and they all are Full Professors. Books Ancient and Modern Medical Practices in Mesoamerica. Greeley, CO: Univ. of Northern Colorado. Translator with T. Ortiz de Montellano of Alfredo López Austin, Human Body and Ideology. Aztec Physiological Concepts (Salt Lake City: University of Utah Press, 1988) 2 vol. Aztec Medicine, Health, and Nutrition (New Brunswick: University of Rutgers Press 1990). Chapters B.R. Ortiz de Montellano, "El Conocimiento de la Naturaleza Entre Los Aztecas. Taxonomia," in A. Lopez Austin, Ed., La Historia General de la Medicina (Mexico: Academia Nacional de la Medicina, UNAM, 1984), Vol. 1, 115-132. B.R. Ortiz de Montellano, "Los Principios Rectores de la Medicina Entre Los Mexicas. Etiologia, Diagnostico y Pronostico," in A. Lopez Austin, Ed., La Historia General de la Medicina (Mexico: Academia Nacional de la Medicina, UNAM, 1984), Vol. 1, 159-170. B.R. Ortiz de Montellano, "Aztec Medicinal Herbs: Evaluation of Therapeutic Effectiveness," in N.L. Etkin, Ed., Plants Used in Indigenous Medicines: A Bio-cultural Approach (NY: Redgrave, 1986). pp. 113-127. B.R. Ortiz de Montellano, "Aztec Sources of Some Mexican Folk Medicine," in R. Steiner, Ed., Folk Medicine: The Art and the Science (Washington, DC: American Chemical Society, 1986). pp. 1-22. B.R. Ortiz de Montellano, "Syncretism in Mexican and Mexican-American Folk Medicine," 1992 Lecture Series. Working Papers #5 (College Park, MD: Dept. of Spanish and Portuguese, University of Maryland, 1989). B.R. Ortiz de Montellano, "The Body, Ethics and the Cosmos: Aztec Physiology," in D. Carrasco, ed. The Imagination of Matter: Religion and Ecology in Mesoamerican Traditions (Oxford: BAR International Series 515, 1989), 191-210. B.R. Ortiz de Montellano, "Mesoamerican Religious Tradition and Medicine," in L.E. Sullivan, Ed., Healing and Restoring: Health and Medicine in the World's Religious Traditions (NY: Macmillan, 1989) pp. 359-394. B. R. Ortiz de Montellano, "Multiculturalism, Cult Archaeology, and Pseudoscience," in F. Harrold and R. Eve, eds., Scientific Creationism and Cult Archaeology, 135-151. Ames: University of Iowa Press, 1995. "Afrocentric Pseudoscience: The Miseducation of African-Americans," in N. Levitt and P. Gross, eds., The Flight from Science and Reason. Baltimore: Johns Hopkins Press. 1996 . “Black Warrior Dynasts: L’Afrocentrisme et le Nouveau Monde,” In Fauvelle, F.-X., Chretien, J.-P., Perrot, C.-H. (eds.). Afrocentrismes. L’histoire des Africains entre Égypte et Amérique, 249-270 Paris: Karthala (2000). Revised publish in English ------, Mary Lefkowitz , ed. 200? 1. Refereed Journals B. Ortiz de Montellano, "Jailhouse Politics," J. Contemporary Law, 1, 30-47 (1974). _____ "Aztec Medicine: Empirical Considerations," Ethnomedizin (Hamburg), 3, (#3/4) 249-71 (1974-75). _____ "Empirical Aztec Medicine," Science, 188, 215-220 (1975); Reprinted in the following: Katunob, 9 (#3) (1976), N. Klein, Ed., Culture, Curers and Contagion (San Francisco: Chandler Sharp, 1979). _____ "Curanderos: Spanish Shamans or Aztec Scientists," Grito Del Sol, 1 (#3), 21-28 (1976); Reprinted in La Raza Habla (New Mexico State University), 1 (#4), 1976. _____ "Aztec Cannibalism: An Ecological Necessity," Science, 200, 611-617 (1978). _____ "The Scientific Basis for Aztec Treatment of Wounds," Estudios Sobre Etnobotanica y Antropologia Medica (Mexico), 3, 145-154 (1979). _____ "The Mesoamerican Calendar: Philosophy and Computations," Grito Del Sol, 4 (#2), 47-73 (1979). _____ "Aztec Survivals in Modern Folk Medicine," Grito Del Sol, 4 (#2), 11-26 (1979). _____ "El Canibalismo Azteca, Necesidad Ecologica?," Anales de Antropologia (Mexico), 14, 155-182 (1979). _____ "Las Yerbas De Tlaloc," Estudios De Cultura Nahuatl (Natl. Univ. Mexico), 14, 287-314 (1980). _____ "Minorities and the Medical Professional Monopoly: Ethical, and Political Aspects of the Interaction of Traditional Medicine and Science," Grito Del Sol, 5 (#2), 27-70 (1980); Reprinted in: J.V. Martinez and D.I. Marinez, Eds., Aspects of Hispanic and American Indian Involvement in Biomedical Research (Bethesda, MD: SACNAS, 1982). _____ "Counting Skulls: Comment on the Aztec Cannibalism Theory of Harner-Harris," American Anthropologist, 45 (#2), 403-406 (1983). _____ "Reductionist or Holistic Medicine: Its Role in Latin America," Estudios de Antropologia Medica, 4, 115-137 (1986). _____ "Caida de Mollera: Aztec Sources for a Disease of Supposed Spanish Origin," Ethnohistory, 34(#4), 381-399 (1987). _____ "Ghosts of the Imagination: John Bierhorst's Translation of the Cantares Mexicanos," New Scholar, 11, 35-46 (1989). Reprinted in Tlalocan (Mexico), 11: 469-482 (1989). ______ "Multicultural Pseudoscience: Spreading Scientific Illiteracy Among Minorities. I" Skeptical Inquirer, 16 (#1): 46-50, 1991. Reprinted in Kendrick Frazer, ed. Science, Knowledge, and Belief: Encounters with the Paranormal. Bufffalo, NY: Prometheus Books. 1998. IN PRESS _______"Magic Melanin: Spreading Scientific Illiteracy Among Minorities. II." Skeptical Inquirer, 16 (#2): 162-166, 1992. _______"Afrocentric Creationism," Creation/Evolution, #29, 1-8, Winter 1991-1992. _______"Afrocentricity, Melanin, and Pseudoscience," Yearbook of Physical Anthropology, 36: 33-58 (1993). _______"The Dogon Revisited," Skeptical Inquirer. (Nov./Dec): 39-42 (1996). _______ “Post-Modern Multiculturalism,”. APS Physics and Society Newsletter 26 (#4):3-5 (1997). Reprinted in American Physical Society News 7 (#1 January) 12 (1998) ______ Multicultural Science: Who Benefits? Science Education 85: 77-79 (2001). But again, this is all spam and ad hominem attempts to distract from Clyde's false claim of refereed publications in quality refereed journals [/QB][/QUOTE]
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