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[QUOTE]Originally posted by zarahan: [QB] [IMG]http://africanamericanculturalcenterpalmcoast.org/historyafrican/truenegromodel.jpg[/IMG] [b]Early West Asians looked like Africans. Thus any ancient returnees or "backflow" from West Asia back to Africa is by people who look like Africans to begin with. Brace 2005 shows this as to Europeans. Hanihara 1996, demonstrates this below as to West Asians (i.e. 'Middle easterners'). Also see above. [/b] quote: "Distance analysis and factor analysis, based on Q-mode correlation coefficients, were applied to 23 craniofacial measurements in 1,802 recent and prehistoric crania from major geographical areas of the Old World. The major findings are as follows: 1) Australians show closer similarities to African populations than to Melanesians. 2) Recent Europeans align with East Asians, and early West Asians resemble Africans. 3) The Asian population complex with regional difference between northern and southern members is manifest. 4) Clinal variations of craniofacial features can be detected in the Afro-European region on the one hand, and Australasian and East Asian region on the other hand. 5) The craniofacial variations of major geographical groups are not necessarily consistent with their geographical distribution pattern. This may be a sign that the evolutionary divergence in craniofacial shape among recent populations of different geographical areas is of a highly limited degree. Taking all of these into account, a single origin for anatomically modern humans is the most parsimonious interpretation of the craniofacial variations presented in this study." (Hanihara T. Comparison of craniofacial features of major human groups. Am J Phys Anthropol. 1996 Mar;99(3):389-412.) [b]Older studies often show misclassification or exclusion of Nile Valley remains deemed 'negroid'. Although clearly of the "African" type, such remains were frequently relabeled "Mediterranean."[/b] "Analyses of Egyptian crania are numerous. Vercoutter (1978) notes that ancient Egyptian crania have frequently all been lumped (implicitly or explicitly) as Mediterranean, although Negroid remains are recorded in substantial numbers by many workers... "Nutter (1958), using the Penrose statistic, demonstrated that Nagada I and Badari crania, both regarded as Negroid, were almost identical and that these were most similar to the Negroid Nubian series from Kerma studied by Collett (1933). [Collett, not accepting variability, excluded "clear negro" crania found in the Kerma series from her analysis, as did Morant (1925), implying that they were foreign..." (S. Keita (1990) Studies of Ancient Crania From Northern Africa. AMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY 83:35-48) [b]Different features among Africans, particularly EAST AFRICANS, like narrow noses are not due to different "race" mixes but are part of the built-in physical diversity and variation of African peoples. Narrow noses appear in the oldest African populations for example, in Kenya's Gamble Cave complex. East Africans like Somalians or Kenyans do not need any outside race "mix" or migration to make them look the way they do.[/b] QUOTE(s): ".. all their features can be found in several living populations of East Africa, like the Tutsi of Rwanda and Burundi, who are very dark skinned and differ greatly from Europeans in a number of body proportions.. There is every reason to believe that they are ancestral to the living 'Elongated East Africans'. Neither of these populations, fossil and modern, should be considered to be closely related to the populations of Europe and western Asia.. In skin colour, the Tutsi are darker than the Hutu, in the reverse direction to that leading to the caucasoids. Lip thickness provides a similar case: on an average the lips of the Tutsi are thicker than those of the Hutu." [Jean Hiernaux, The People of Africa (1975), pgs 42-43, 62-63) "In sub-Saharan Africa, many anthropological characters show a wide range of population means or frequencies. In some of them, the whole world range is covered in the sub-continent. Here live the shortest and the tallest human populations, the one with the highest and the one with the lowest nose, the one with the thickest and the one with the thinnest lips in the world. In this area, the range of the average nose widths covers 92 per cent of the world range: only a narrow range of extremely low means are absent from the African record. Means for head diameters cover about 80 per cent of the world range; 60 per cent is the corresponding value for a variable once cherished by physical anthropologists, the cephalic index, or ratio of the head width to head length expressed as a percentage....." - Jean Hiernaux, "The People of Africa" 1975 p.53, 54 "Prehistoric human crania from Bromhead's Site, Willey's Kopje, Makalia Burial Site, Nakuru, and other localities in the Eastern Rift Valley of Kenya are reassessed using measurements and a multivariate statistical approach. Materials available for comparison include series of Bushman and Hottentot crania. South and East African Negroes, and Egyptians. Up to 34 cranial measurements taken on these series are utilized to construct three multiple discriminant frameworks, each of which can assign modern individuals to a correct group with considerable accuracy. When the prehistoric crania are classified with the help of these discriminants, results indicate that several of the skulls are best grouped with modern Negroes. This is especially clear in the case of individuals from Bromhead's Site, Willey's Kopje, and Nakuru, and the evidence hardly suggests post-Pleistocene domination of the Rift and surrounding territory by "Mediterranean" Caucasoids, as has been claimed. Recent linguistic and archaeological findings are also reviewed, and these seem to support application of the term Nilotic Negro to the early Rift populations." (Rightmire GP. New studies of post-Pleistocene human skeletal remains from the Rift Valley, Kenya. Am J Phys Anthropol. 1975 May;42(3):351-69. ) "....inhabitants of East Africa right on the equator have appreciably longer, narrower, and higher noses than people in the Congo at the same latitude. A former generation of anthropologists used to explain this paradox by invoking an invasion by an itinerant "white" population from the Mediterranean area, although this solution raised more problems than it solved since the East Africans in question include some of the blackest people in the world with characteristically wooly hair and a body build unique among the world's populations for its extreme linearity and height.... The relatively long noses of East Africa become explicable then when one realizes that much of the area is extremely dry for parts of the year." (C. Loring Brace, "Nonracial Approach Towards Human Diversity," cited in The Concept of Race, Edited by Ashley Montagu, The Free Press, 1980, pp. 135-136, 138) "The .... excavations at Gogoshiis Qabe (Somalia) uncovered eleven virtually complete and articulated primary burials...Closest morphological affinities are with early Holocene skeletons from Lake Turkana, Kenya...and Lake Besaka, Ethiopia.." (S. Brandt, (1986) The Upper Pleistocene and early Holocene prehistory of the Horn of Africa. Journal African Archaeological Review. Volume 4, Number 1, Pages 41-82 ) "The role of tall, linearly built populations in eastern Africa's prehistory has always been debated. Traditionally, they are viewed as late migrants into the area. But as there is better palaeoanthropological and linguistic documentation for the earlier presence of these populations than for any other group in eastern Africa, it is far more likely that they are indigenous eastern Africans. ... prehistoric linear populations show resemblances to both Upper Pleistocene eastern African fossils and present-day, non-Bantu-speaking groups in eastern Africa, with minor differences stemming from changes in overall robusticity of the dentition and skeleton. This suggests a longstanding tradition of linear populations in eastern Africa, contributing to the indigenous development of cultural and biological diversity from the Pleistocene up to the present." (L . A . SCHEPARTZ, "Who were the later Pleistocene eastern Africans?" The African Archaeological Review, 6 (1988), pp. 57- 72) [b]Recent study shows ancient Egyptians physically more like tropically adapted Black Americans than White Americans, confirming older studies that show today's Egyptians in general are closer to US blacks than Northern Europeans, and Southern Europeans as well.[/b] QUOTE(s): "We also compare Egyptian body proportions to those of modern American Blacks and Whites... Long bone stature regression equations were then derived for each sex. Our results confirm that, although ancient Egyptians are closer in body proportion to modern American Blacks than they are to American Whites, proportions in Blacks and Egyptians are not identical... Intralimb indices are not significantly different between Egyptians and American Blacks. ..brachial indices are definitely more 'African'... There is no evidence for significant variation in proportions among temporal or social groupings; thus, the new formulae may be broadly applicable to ancient Egyptian remains." ("Stature estimation in ancient Egyptians: A new technique based on anatomical reconstruction of stature." Michelle H. Raxter, Christopher B. Ruff, Ayman Azab, Moushira Erfan, Muhammad Soliman, Aly El-Sawaf, (Am J Phys Anthropol. 2008, Jun;136(2):147-55 [b]Africa is the most genetically diverse region in the world with the original man being from East Africa according to conservative scholars:[/b] "Africa contains tremendous cultural, linguistic and genetic diversity, and has more than 2,000 distinct ethnic groups and languages.. Studies using mitochondrial (mt)DNA and nuclear DNA markers consistently indicate that Africa is the most genetically diverse region of the world." (Tishkoff SA, Williams SM., Genetic analysis of African populations: human evolution and complex disease. Nature Reviews Genetics. 2002 Aug (8):611-21.) " In other words, all non-Africans carry M168. Of course, Africans carrying the M168 mutation today are the descendants of the African subpopulation from which the migrants originated.... Thus, the Australian/Eurasian Adam (the ancestor of all non-Africans) was an East African Man." (Linda Stone, Paul F. Lurquin, L. Luca Cavalli-Sforza, Genes, Culture, and Human Evolution: A Synthesis, Wiley-Blackwell: 2006, pg 108) [b]The Natufians, early inhabitants of the Sinai - Israel- Palestine area, and reputed pioneers of several Neolithic agricultural and technological developments, appear to have had "Negroid" affinities. Important Natufian sites include Mt. Carmel, Jericho and several others.[/b] "Against this background of disease, movement and pedomorphic reduction of body size one can identify Negroid (Ethiopic or Bushmanoid?) traits of nose and prognathism appearing in Natufian latest hunters (McCown, 1939) and in Anatolian and Macedonian first farmers, probably from Nubia via the unknown predecesors of the Badarians and Tasians....". (Biological Relations of Egyptians and Eastern Mediterranean Populations during pre-Dynastic and Dynastic Times. J. Lawrence Angel. Journal of Human Evolutiom. 1972:1, 1, Pg 307) "The Mushabians moved into Sinai from the Nile Delta, bringing North African lithic chipping tecniques." ("Pleistocene connections between Africa and Southwest Asia: an archaeological perspective. O. Bar-Yosef. African Archaeological Review. 5 (1987) Pg 29) "It is a further surprise that the Epipalaeolithic Natufian of Israel from whom the Neolithic realm was assumed to arise has a clear link to Sub-Saharan Africa... Interestingly enough, however, the small Natufian sample falls between the Niger-Congo group and the other samples used... This placement suggests that there may have been a Sub-Saharan African element in the make-up of the Natufians (the putative ancestors of the subsequent Neolithic.." (C.L Brace, et. al. 2005. The Questionable contribution of the Neolithic...) [b]Early inhabitants of the general Natufian Israel area show limb proportions suited to tropical peoples- similar to sub-Saharan's homeland[/b] "However, the real revelation came when Erik [Trinkhaus] inserted his data on the Cro-Magnons of Europe and the Skhul-Qafzeh skeletons from Israel into the equations. In this case, he got a figure of 85 percent for the shinbone-thighbone ratio. Not only were they unlike the Neanderthals, but these people actually fell at the other extreme in their readings on the limb thermometer. The predicted average temperature of origin for folk with an 85% shin-thigh fraction, indicating much longer extremities relative to trunk length - was about 20 degrees higher than the Neanderthals', suggesting a subtropical- if not tropical- homeland!" (African Exodus By Christopher Stringer, Robin McKie, McMillan: pg 79-83) [b]The 1993 'Clines and Clusters' study by C.L. Brace, et. al. has been used to minmize or downplay the realtionship between Egypt and its African neighbors. For example it:[/b] --Created an "African" or "sub-Saharan" group, but excluded the Maghreb (including parts of the Sahara and Sahel), the Sudan and the Horn area (Ethiopia and Somalia) even though these latter two are BELOW the Sahara, and thus "sub-Saharan". --Excluded the Badari, and Naqada I and II, key Egyptian groups, thus obscuring the Sudanic/Saharan character of numerous early samples, noted in several earlier analyses. Ignored the formative range of the Saharans on Egypt, from the megaliths and cattle cults of the Nabta Playa to early mummification practices was ignored. --Excluded the Nubian population of the Badari and early Naqada period, including the rich remains of the well documented Qustul culture, near the present Sudanese-Egyptian border, again obscuring the close relationship between the two peoples. --Created a vague "Bronze Age" grouping of Nubians, and a "modern" group of medieval samples, an era long after the dynasties and when Nubia had experienced more gene flow of that and the later Arab incursions, beginning in the 700s. Sampling thus ignored the early Badari/Naqada Nubians, jumped the 25th Dynasty era, and shifted to the medieval era in the age range of the Arab conquests. Used Somalian samples that were modern, and thus within the range of recent gene flow (such as the Arab era), particularly on the coast. --The result was a "comparison" finding that the ancient Egyptians had no relationship "at all" to other "sub-Saharan" peoples and were relatively distant from the Nubians and Somalians. peoples. This finding has been undermined by the subsequent research of several scholars, including limb proportion studies. QUOTE(s): "However, Brace et al. (1993) find that a series of upper Egyptian/Nubian epipalaeolithic crania affiliate by cluster analysis with groups they designate "sub-Saharan African" or just simply "African" (from which they incorrectly exclude the Maghreb, Sudan, and the Horn of Africa), whereas post-Badarian southern predynastic and a late dynastic northern series (called "E" or Gizeh) cluster together, and secondarily with Europeans. In the primary cluster with the Egyptian groups are also remains representing populations from the ancient Sudan and recent Somalia. Brace et al. (1993) seemingly interpret these results as indicating a population relationship from Scandinavia to the Horn of Africa, although the mechanism for this is not clearly stated; they also state that the Egyptians had no relationship with sub-Saharan Africans, a group that they nearly treat (incorrectly) as monolithic, although sometimes seemingly including Somalia, which directly undermines aspects of their claims. Sub-Saharan Africa does not define/delimit authentic Africanity." (S.O.Y. Keita. "Early Nile Valley Farmers from El-Badari: Aboriginals or "European" Agro-Nostratic Immigrants? Craniometric Affinities Considered With Other Data". Journal of Black Studies, Vol. 36 No. 2, pp. 191-208 (2005) [b]Brace carefully excluded the Badari- a key native pre-dynastic group that led into the dynasties, and suggested possible European immigration to ancient Egypt. Keita put this to the test and found that the excluded group matched up more closely with Africans than Europeans.[/b] "An examination of the distance hierarchies reveals the Badarian series to be more similar to the Teita in both analyses and always more similar to all of the African series than to the Norse and Berg groups (see Tables 3A & 3B and Figure 2). Essentially equal similarity is found with the Zalavar and Dogon series in the 11-variable analysis and with these and the Bushman in the one using 15 variables. The Badarian series clusters with the tropical African groups no matter which algorithm is employed (see Figures 3 and 4).. In none of them did the Badarian sample affiliate with the European series."(S.O.Y. Keita. Early Nile Valley Farmers from El-Badari: Aboriginals or "European" Agro-Nostratic Immigrants? Craniometric Affinities Considered With Other Data. Journal of Black Studies, Vol. 36 No. 2, pp. 191-208 (2005) [b]More on the biased and skewed 'true negro' model[/b] "Another example of the use of a socially constructed typological paradigm is in studies of the Nile Valley populations in which the concept of a biological African is restricted to those with a particular craniometric pattern (called in the past the 'True Negro' though no 'True White' was ever defined). Early Nubians, Egyptians, and even Somalians are viewed essentially as non-Africans, when in fact numerous lines of evidence and an evolutionary model make them a part of African biocultural/biogeographical history. The diversity of 'authentic' Africans is a reality. This diversity prevents biogeographical/biohistorical Africans from clustering into a single unit, no matter the kind of data." (The Persistence of Racial Thinking and the Myth of Racial Divergence, S. O. Y. Keita, Rick A. Kittles, American Anthropologist, New Series, Vol. 99, No. 3 (Sep., 1997), pp. 534-544) "..presents all tropical Africans with narrower noses and faces as being related to or descended from external, ultimately non-African peoples. However, narrow-faced, narrow-nosed populations have long been resident in Saharo-tropical Africa... and their origin need not be sought elsewhere. These traits are also indigenous. The variability in tropical Africa is expectedly naturally high. Given their longstanding presence, narrow noses and faces cannot be deemed `non-African."(S.O.Y. Keita, "Studies and Comments on Ancient Egyptian Biological Relationships," History in Africa 20 (1993), page 134 ) "Another example of the use of a socially constructed typological paradigm is in studies of the Nile Valley populations in which the concept of a biological African is restricted to those with a particular craniometric pattern (called in the past the 'True African' though no 'True White' was ever defined). Early Nubians, Egyptians, and even Somalians are viewed essentially as non-Africans, when in fact numerous lines of evidence and an evolutionary model make them a part of African biocultural/biogeographical history. The diversity of 'authentic' Africans is a reality. This diversity prevents biogeographical/biohistorical Africans from clustering into a single unit, no matter the kind of data." ---Keita and Kittles. "The Persistence of Racial Thinking and the Myth of Racial Divergence." American Anthropologist 99, no. 3 (September 1997): 534-544 [b]Hair and the 'true negro'[/b] "Strouhal (1971) microscopically examined some hair which had been preserved on a Badarian skull. The analysis was interpreted as suggesting a stereotypical tropical African-European hybrid (mulatto). However, this hair is grossly no different from that of Fulani, some Kanuri, or Somali and does not require a gene flow explanation any more than curly hair in Greece necessarily does. Extremely "woolly" hair is not the only kind native to tropical Africa." --(S. O. Y. Keita. (1993). "Studies and Comments on Ancient Egyptian Biological Relationships," History in Africa 20 (1993) 129-54) [b]Sampling bias and the true negro. In some Nile Valley research sampling bias persists such as drawing samples from the far north of Egypt, boscuring the region's genetic complexity. The stereotypical "true negro" type is still used to artifically separate related peoples and obscure a fuller, more accurate picture of African genetic diversity. Sampling bias appears both in DNA studies (noted by Keita) and in cranial studies (noted by Egyptologist Barry Kemp).[/b] QUOTE(s): Keita on DNA studies drawing samples from the far north, an area with more foreign settlement and gene flow "However, in some of the studies, only individuals from northern Egypt are sampled, and this could theoretically give a false impression of Egyptian variability (contrast Lucotte and Mercier 2003a with Manni et al. 2002), because this region has received more foreign settlers (and is nearer the Near East). Possible sample bias should be integrated into the discussion of results." (S.O.Y. Keita, A.J. Boyce, "Interpreting Geographical Patterns of Y Chromosome Variation1," History in Africa 32 (2005) 221-246 ) [b]Egyptologist Barry Kemp on the worldwide CRANID database that used northern samples near the Mediterranean as "representative" of the ancient Egyptians, and classifying them in a "European" direction, while excluding key historic sites further south..[/b] "If, on the other hand, CRANID had used one of the Elephantine populations of the same period, the geographic association would be much more with the African groups to the south. It is dangerous to take one set of skeletons and use them to characterize the population of the whole of Egypt." (Barry Kemp, Ancient Egypt Anatomy of a Civilisation, Routledge: 2005, p. 55) [b]One of the oldest remains from Upper Egypt, shows strong sub-Saharan affinities, and early northern Egypt also shows sub-Saharan affinities through cultural traits- the 'Nubian complex' of technology and production. [/b] "The morphometric affinities of the 33,000 year old skeleton from Nazlet Khater, Upper Egypt are examined using multivariate statistical procedures.. The results indicate a strong association between some of the sub-Saharan Middle Stone Age (MSA) specimens, and the Nazlet Khater mandible. Furthermore, the results suggest that variability between African populations during the Neolithic and Protohistoric periods was more pronounced than the range of variability observed among recent African and Levantine populations." (PINHASI Ron, SEMAL Patrick (2000). The position of the Nazlet Khater specimen among prehistoric and modern African and Levantine populations. Journal of human evolution. 2000, vol. 39, no3, pp. 269-288 ) "..Middle Paleolithic and the transition to the Upper Paleolithic in the Lower Nile Valley are described... the Middle Paleolithic or, more appropriately, Middle Stone Age of this region starts with the arrival of new populations from sub-Saharan Africa, as evidenced by the nature of the Early to Middle Stone Age transition in stratified sites. Throughout the late Middle Pleistocene technological change occurs leading to the establishment of the Nubian Complex by the onset of the Upper Pleistocene." (Van Peer, Philip. Did middle stone age moderns of sub-Saharan African descent trigger an upper paleolithic revolution in the lower nile valley? Anthropologie. vol. 42, no3, pp. 215-225) [b]Dental studies provide evidence that the ancient Egyptian population maintained a high degree of continuity into the early, mid and late Dynastic periods. A key ancient group, the Badari, found to link to tropical African metrics, was excluded by such studies as Brace (1993) but dental research shows they link well with later pre and Dynastic populations. J. Irish's 2006 dental study examined the ancient Badarian people excluded by Brace and found that they were a "good representative of what the common ancestor to all later predynastic and dynastic Egyptian peoples would be like." His dental results show that: [/b] QUOTE: "Despite the difference, Gebel Ramlah [the Western Desert- Saharan region] is closest to predynastic and early dynastic samples from Abydos, Hierakonpolis, and Badari.." the Badarians were a "good representative of what the common ancestor to all later predynastic and dynastic Egyptian peoples would be like" "A comparison of Badari to the Naqada and Hierakonpolis samples .. contradicts the idea of a foreign origin for the Naqada (Petrie, 1939; Baumgartel, 1970)" Evidence in favor of continuity is also demonstrated by comparison of individual samples. "Naqada and especially Hierakonpolis share close affinities with First-Second Dynasty Abydos.. These findings do not support the concept of a foreign dynastic ''race''" "Thus, despite increasing foreign influence after the Second Intermediate Period, not only did Egyptian culture remain intact (Lloyd, 2000a), but the people themselves, as represented by the dental samples, appear biologically constant as well." (Joel D. Irish (2006). Who Were the Ancient Egyptians? Dental Affinities Among Neolithic Through Postdynastic Peoples. Am J Phys Anthropol. 2006 Apr;129(4):529-43.) [b]Africans have the highest dental diversity[/b] "Previous research by the first author revealed that, relative to other modern peoples, sub-Saharan Africans exhibit the highest frequencies of ancestral (or plesiomorphic) dental traits... The fact that sub-Saharan Africans express these apparently plesiomorphic characters, along with additional information on their affinity to other modern populations, evident intra-population heterogeneity, and a world-wide dental cline emanating from the sub-continent, provides further evidence that is consistent with an African origin model." (Irish JD, Guatelli-Steinberg D.(2003) Ancient teeth and modern human origins: an expanded comparison of African Plio-Pleistocene and recent world dental samples. Hum Evol. 2003 Aug;45(2):113-44. ) [b]Dental studies confirm the data yielded by skeletal and cranial studies. The inhabitants of ancient Egypt, particularly in the formative era on into the early Dynastic ages, cluster more closely with African populations that with Europeans or Middle Easterners. These Nile Valley populations are continuous and of local origin, with no major contemporaneous migration or replacement events.[/b] [quotes:] [i]"The question of the genetic origins of ancient Egyptians, particularly those during the Dynastic period, is relevant to the current study. Modern interpretations of Egyptian state formation propose an indigenous origin of the Dynastic civilization (Hassan, 1988). Early Egyptologists considered Upper and Lower Egyptians to be genetically distinct populations, and viewed the Dynastic period as characterized by a conquest of Upper Egypt by the Lower Egyptians. More recent interpretations contend that Egyptians from the south actually expanded into the northern regions during the Dynastic state unification (Hassan, 1988; Savage, 2001), and that the Predynastic populations of Upper and Lower Egypt are morphologically distinct from one another, but not sufficiently distinct to consider either non-indigenous (Zakrzewski, 2007). The Predynastic populations studied here, from Naqada and Badari, are both Upper Egyptian samples, while the Dynastic Egyptian sample (Tarkhan) is from Lower Egypt. The Dynastic Nubian sample is from Upper Nubia (Kerma). Previous analyses of cranial variation found the Badari and Early Predynastic Egyptians to be more similar to other African groups than to Mediterranean or European populations (Keita, 1990; Zakrzewski, 2002). In addition, the Badarians have been described as near the centroid of cranial and dental variation among Predynastic and Dynastic populations studied (Irish, 2006; Zakrzewski, 2007). This suggests that, at least through the Early Dynastic period, the inhabitants of the Nile valley were a continuous population of local origin, and no major migration or replacement events occurred during this time. Studies of cranial morphology also support the use of a Nubian (Kerma) population for a comparison of the Dynastic period, as this group is likely to be more closely genetically related to the early Nile valley inhabitants than would be the Late Dynastic Egyptians, who likely experienced significant mixing with other Mediterranean populations (Zakrzewski, 2002). A craniometric study found the Naqada and Kerma populations to be morphologically similar (Keita, 1990). Given these and other prior studies suggesting continuity (Berry et al., 1967; Berry and Berry, 1972), and the lack of archaeological evidence of major migration or population replacement during the Neolithic transition in the Nile valley, we may cautiously interpret the dental health changes over time as primarily due to ecological, subsistence, and demographic changes experienced throughout the Nile valley region."[/i] -- AP Starling, JT Stock. (2007). Dental Indicators of Health and Stress in Early Egyptian and Nubian Agriculturalists: A Difficult Transition and Gradual Recovery. AMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY 134:520–528 [b]Recent dental analyses show that reductions in tooth wear among ancient Nile Valley populations due to routine evolutionary processes and better food preparation techniques- contradicting claims of sweeping European or Middle Eastern influxes into the Nile Valley.[/b] quote: "The study of ancient Egyptian skeletons from Amarna, Egypt reveals extensive tooth wear but very little dental crowding, unlike in modern Americans. In the early 20th century, Percy Raymond Begg focused his research on extreme tooth wear coincident with traditional diets to justify teeth removal during orthodontic treatment. Anthropologists studying skeletons that were excavated along the Nile Valley in Egypt and the Sudan have demonstrated reductions in tooth size and changes in the face, including decreased robustness associated with the development of agriculture, but without any increase in the frequency of dental crowding and malocclusion. For thousands of years, facial and dental reduction stayed in step, more or less. These analyses suggest it was not the reduction in tooth wear that increased crowding and malocclusion, but rather the tremendous reduction in the forces of mastication, which produced this extreme tooth wear and the subsequent reduced jaw involvement. Thus, as modern food preparation techniques spread throughout the world during the 19th century, so did dental crowding. This research provides support for the development of orthodontic therapies that increase jaw dimensions rather than the use of tooth removal to relieve crowding." --Rose JC, Roblee RD. (2009) Origins of dental crowding and malocclusions: an anthropological perspective. Compend Contin Educ Dent. 2009 Jun;30(5):292-300. [b]Older dental studies contradicting claims of mass European or Middle Easter influxes, confirmed by modern cranial analysis. [/b] [i]"However, as is well known and accepted, rapid evolution can occur. Also, rapid change in northeast Africa might be specifically anticipated because of the possibilities for punctuated microevolution (secondary to severe micro-selection and drift) in the early Holocene Sahara, because of the isolated communities and cyclical climatic changes there, and their possible subsequent human effects. The earliest southern predynastic culture, Badari, owes key elements to post-desiccation Saharan and also perhaps "Nubian" immigration (Hassan 1988). Biologically these people were essentially the same (see above and discussion; Keita 1990). It is also possible that the dental traits could have been introduced from an external source, and increased in frequency primarily because of natural selection, either for the trait or for a growth pattern requiring less energy. There is no evidence for sudden or gradual mass migration of Europeans or Near Easterners into the valley, as the term "replacement" would imply. There is limb ratio and craniofacial morphological and metric continuity in Upper Egypt-Nubia in a broad sense from the late paleolithic through dynastic periods.."[/i] -- S. O. Y. Keita, "Studies and Comments on Ancient Egyptian Biological Relationships," History in Africa 20 (1993) 129-54. [i] "Overall, when the Egyptian crania are evaluated in a Near Eastern (Lachish) versus African (Kerma, Jebel Moya, Ashanti) context) the affinity is with the Africans. The Sudan and Palestine are the most appropriate comparative regions which would have 'donated' people, along with the Sahara and Maghreb. Archaeology validates looking to these regions for population flow (see Hassan 1988)... Egyptian groups showed less overall affinity to Palestinian and Byzantine remains than to other African series, especially Sudanese." [/i] [i]"An examination of the distance hierarchies reveals the Badarian series to be more similar to the Teita in both analyses and always more similar to all of the African series than to the Norse and Berg groups (see Tables 3A & 3B and Figure 2). Essentially equal similarity is found with the Zalavar and Dogon series in the 11-variable analysis and with these and the Bushman in the one using 15 variables. The Badarian series clusters with the tropical African groups no matter which algorithm is employed (see Figures 3 and 4).. In none of them did the Badarian sample affiliate with the European series." [/i] --(S.O.Y. Keita. Early Nile Valley Farmers from El-Badari: Aboriginals or "European" Agro-Nostratic Immigrants? Craniometric Affinities Considered With Other Data. Journal of Black Studies, Vol. 36 No. 2, pp. 191-208 (2005) S. O. Y. Keita, "Studies and Comments on Ancient Egyptian Biological Relationships," History in Africa 20 (1993) 129-54[/i] ------------------------------ [IMG]http://africanamericanculturalcenterpalmcoast.org/historyafrican/brace2005a.jpg[/IMG] [b] Ancient Egyptian civilization was indigenous with continuity among its peoples, not an influx of Middle Easterners, Europeans or other outsiders like Arabs until relatively late in history[/b] QUOTE(s): "Some have argued that various early Egyptians like the Badarians probably migrated northward from Nubia, while others see a wide-ranging movement of peoples across the breadth of the Sahara before the onset of desiccation. Whatever may be the origins of any particular people or civilization, however, it seems reasonably certain that the predynastic communities of the Nile valley were essentially indigenous in culture, drawing little inspiration from sources outside the continent during the several centuries directly preceding the onset of historical times..." (Robert July, Pre-Colonial Africa, 1975, p. 60-61) "overall population continuity over the Predynastic and early Dynastic, and high levels of genetic heterogeneity, thereby suggesting that state formation occurred as a mainly indigenous process." (Zakrzewski, S.R. (2007). "Population continuity or population change: Formation of the ancient Egyptian state". American Journal of Physical Anthropology 132 (4): 501-509) "the peoples of the steppes and grasslands to the immediate south of Egypt domesticated cattle, as early as 9000 to 8000 B.C. They included peoples from the Afroasiastic linguistic group and the second major African language family, Nilo-Saharan (Wendorf, Schild, Close 1984; Wendorf, et al. 1982). Thus the earliest domestic cattle may have come to Egypt from these southern neighbors, circa 6000 B.C., and not from the Middle East.[148] Pottery, another significant advance in material cultural may also have followed this pattern, initiatied "as early as 9000 B.C. by the Nilo-Saharans and Afrasians who lived to the south of Egypt. Soon thereafter, pots spread to Egyptian sites, almost 2,000 years before the first pottery was made in the Middle East." (Christopher Ehret, "Ancient Egyptian as an African Language, Egypt as an African Culture," in Egypt in Africa, Theodore Celenko (ed), Indiana University Press, 1996, pp. 25-27) [b]X-ray Atlas of the Royal Mummies show some to be linked physically to Nubian types, and some documented royal officials are clearly "Negroid' like Pepi-seneb, an eminent scribe c. 2745 BC. Some royal New Kingdom mummies also show melanin frequencies consistent with Negroid origin.[/b] # [b]Harris and Wente note the prevalence of dental prognathism among Nubians. Often this is combined with malocclusion. Similar incidence can be found in other African peoples. For example, one study found that a sample taken from the Kenya showed 61.3% of Maasai had diastema; 84% of Kikuyu had overbite and 99% had overjet; and 24% of Kalenjin had anterior open bite. (J. Hassanali, GP Pokhariyal, "Anterior tooth relations in Kenyan Africans, Archives of Oral Biology 38 [Apr 1993] 337-42). Although these dental traits can often be acquired through habits like thumb-sucking, as noted by Harris and Wente, the high frequency in the royal mummies indicates a genetic origin as found in Africans.[/b] quotes: "In terms of head shape, the XVIV and XX dynasties look more like the early Nubian skulls from the mesolithic with low vaults and sloping, curved foreheads.The XVII and XVIII dynasty skulls are shaped more like modern Nubians with globular skulls and high vaults." (An X-ray atlas of the royal mummies. Edited by J.E. Harris and E.F. Wente. (The University of Chicago Press, Chicago, 1980.) Review: Michael R. Zimmerman, American Journal of Physical Anthropology, Volume 56, Issue 2 , (1981) Pages 207 - 208) "While the Upper Nile Egyptians show phenotypic features that occur in higher frequencies in the Sudan and southward into East Africa (namely, facial prognathism, chamaerrhiny, and paedomorphic cranial architecture with specific modifications of the nasal aperature), these so-called Negroid features are not universal in the region of Thebes, Karnak, and Luxor." (Kennedy, Kenneth A.R., T. Plummer, J. Chinment, "Identification of the Eminent Dead: Pepi, A Scribe of Egypt," In Katherine J. Reichs (ed.), Forensic Osteology, 1986.) X-Ray analysis of some royal mummies reveal strong Nubian affinities, also confirming Egyptologist Frank Yurco's findings as to such affinities. "The late XVII Dynasty and XVIII Dynasty royal mummies display the strongest Nubian affinities. In terms of maxillary protrusion as measured by SNA, the mean value for these Pharaohs is 84.21 comparable to that of African Americans. .. They exceed the latter in terms of ANB and SN-M Plane, but are closer to Caucasians in regards to SNB. However, the ability of SNA and SNB to predict maxillary and mandibular protrusion respectively has been questioned. Some studies suggest that measuring prognathism from the Frankfort horizontal would produce more reliable results (See RM Ricketts, RJ Schulhof, L Bagha. Orientation-sella-nasion or Frankfort horizontal. Am J Orthod 1976 Jun;69(6):648-654; also JW Moore. Variation of the sella-nasion plane and its effect on SNA and SNB. J Oral Surg. 1976 Jan; 34(1): 24-26). In regards to head shape, the late XVII and XVIII dynasty mummies are very close to Nubian samples intermediate between the Mesolithic and Christian periods. The zygomatic arches are almost always vertical or forward and not receding." --James Harris & Edward Wente, X-ray Atlas of the Royal Mummies (Chicago: University of Chicago, 1980) [b]2009 study finds the Nubians were ethnically the closest population to the ancient Egyptians not Europeans or Middle Easterners, confirming Egyptologist Frank Yurco's data from the 1980s and 1990s.[/b] Quotes: "The Mahalanobis D2 analysis uncovered close affinities between Nubians and Egyptians. Table 3 lists the Mahalanobis D2 distance matrix... In some cases, the statistics reveal that the Egyptian samples were more similar to Nubian samples than to other Egyptian samples (e.g. Gizeh and Hesa/Biga) and vice versa (e.g. Badari and Kerma, Naqada and Christian). These relationships are further depicted in the PCO plot (Fig. 2). The clustering of the Nubian and Egyptian samples together supports this paper's hypothesis and demonstrates that there may be a close relationship between the two populations. This relationship is consistent with Berry and Berry (1972), among others, who noted a similarity between Nubians and Egyptians. Both mtDNA (Krings et al., 1999) and Y-Chromosome data (Hassan et al., 2008; Keita, 2005; Lucotte and Mercier, 2003) indicate that migrations, usually bidirectional, occurred along the Nile. Thus, the osteological material used in this analysis also supports the DNA evidence. On this basis, many have postulated that the Badarians are relatives to South African populations (Morant, 1935 G. Morant, A study of predynastic Egyptian skulls from Badari based on measurements taken by Miss BN Stoessiger and Professor DE Derry, Biometrika 27 (1935), pp. 293–309.Morant, 1935; Mukherjee et al., 1955; Irish and Konigsberg, 2007). The archaeological evidence points to this relationship as well. (Hassan, 1986) and (Hassan, 1988) noted similarities between Badarian pottery and the Neolithic Khartoum type, indicating an archaeological affinity among Badarians and Africans from more southern regions. Furthermore, like the Badarians, Naqada has also been classified with other African groups, namely the Teita (Crichton, 1996; Keita, 1990). Nutter (1958) noted affinities between the Badarian and Naqada samples, a feature that Strouhal (1971) attributed to their skulls possessing “Negroid” traits. Keita (1992), using craniometrics, discovered that the Badarian series is distinctly different from the later Egyptian series, a conclusion that is mostly confirmed here. In the current analysis, the Badari sample more closely clusters with the Naqada sample and the Kerma sample. However, it also groups with the later pooled sample from Dynasties XVIII–XXV. The reoccurring notation of Kerma affinities with Egyptian groups is not entirely surprising. Kerma was an integral part of the trade between Egypt and Nubia. However, the archaeological evidence actually showed slow change in form over time (Adams, 1977) and the biological evidence demonstrated a similar trend in the skeletal data (e.g. Godde, in press; Van Gerven et al., 1977). These conclusions negate the possibility of invasion or migration causing the shifts in time periods. The results in this study are consistent with prior work; the Meroites and X-Group cluster with the remaining Nubian population and are not differentiated. Gene flow may account for the homogeneity across these Nubian and Egyptian groups and is consistent with the biological diffusion precept. Small geographic distances between groups allow for the exchange of genes. The similarities uncovered by this study may be explained by another force, adaptation.. resemblance may be indicative of a common adaptation to a similar geographic location, rather than gene flow Egypt and Nubia have similar terrain and climate. Because of the similarity between and the overlapping of the two territories that would require similar adaptations to the environment, common adaptation cannot be discounted. Gene flow appears likely between the Egyptians and Nubians, although common adaptations to a similar environment may have also been a factor in their cranial similarities. This study does not rule out the possibility that in situ biological evolution occurred at other times not represented by the samples in this analysis. " -- Godde K. (2009) An Examination of Nubian and Egyptian biological distances: Support for biological diffusion or in situ development? Homo. 2009;60(5):389-404. [b]German Institute for Archaeology -excavation of the tombs of the nobles in Thebes-West, Upper Egypt. In several of the noble specimens: [/b] "The basal epithelial cells were packed with melanin as expected for specimens of Negroid origin." (Determination of optimal rehydration, fixation and staining methods for histological and immunohistochemical analysis of mummified soft tissues", Biotechnic & Histochemistry 2005, 80(1): 7_/13) Nubians are no "prequisite" for dark skin in ancient Egypt. [IMG]http://4.bp.blogspot.com/_70QeGoT_fmI/StlDy3phTfI/AAAAAAAAAUU/ElOu9cANVNE/s1600/nubianegyptianlinks.jpg[/IMG] [b]Nubians were ethnically the closest people to the Egyptians. Conflict between the two were typical clashes between kingdoms without the simplistic "racial" models drawn by some 20th century writers.[/b] Quote 1: "The ancient Egyptians referred to a region, located south of the third cataract the Nile River, in which Nubians dwelt as Kush.. Within such context, this phrase is not a racial slur. Throughout the history of ancient Egypt there were numerous, well documented instances that celebrate Nubian-Egyptian marriages. A study of these documents, particularly those dated to both the Egyptian New Kingdom (after 1550 B.C.E.) and to Dynasty XXV and early Dynasty XXVI (about 720-640 BCE), reveals that neither spouse nor any of the children of such unions suffered discrimination at the hands of the ancient Egyptians. Indeed such marriages were never an obstacle to social, economic, or political status, provided the individuals concerned conformed to generally accepted Egyptian social standards. Furthermore, at times, certain Nubian practices, such as tattooing for women, and the unisex fashion of wearing earrings, were wholeheartedly embraced by the ancient Egyptians." (Bianchi, 2004: p. 4) 'It is an extremely difficult task to attempt to describe the Nubians during the course of Egypt's New Kingdom, because their presence appears to have virtually evaporated from the archaeological record.. The result has been described as a wholesale Nubian assimilation into Egyptian society. This assimilation was so complete that it masked all Nubian ethnic identities insofar as archaeological remains are concerned beneath the impenetrable veneer of Egypt's material; culture.. In the Kushite Period, when Nubians ruled as Pharaohs in their own right, the material culture of Dynasty XXV (about 750-655 B.C.E.) was decidedly Egyptian in character.. Nubia's entire landscape up to the region of the Third Cataract was dotted with temples indistinguishable in style and decoration from contemporary temples erected in Egypt. The same observation obtains for the smaller number of typically Egyptian tombs in which these elite Nubian princes were interred. (Bianchi, 2004, p. 99-100) - Robert Bianchi ( 2004). Daily Life of the Nubians. Greenwood Publishing Group [b]Yet more mainstream research shows the ancient Egyptians did not practice the racism of today's whites, and that Nubians and Egyptians mingled and intermarried freely despite OFFICIAL state dogma regarding foreign "enemies."[/b] "..the Egyptians did not engage in the kind of racial prejudice seen in modern times. Modern racism largely revolves around differences in skin color. In particular, dark skin color was (and with some groups unfortunately still is) a sign of inferiority, regardless of individual achievement and sophistication. Miscegenation, or racial intermarriage, was considered immoral. At its worst, skin color distinguished between slaves and slaves and free people in the American South. In contrast, the ancient Egyptians, and indeed ancient Mediterranean peoples in general, did not make skin color a definitive criterion for racial discrimination (Snowden 1983). Slavery was not connected to race or even class. Royce (1982) notes that ethnic definitions stressing phenotype can inhibit the ability of individuals to cross ethnic boundaries, but the separation of language and culture (costume, hair style, etc) from biological phenotype (skin color, facial features), in social practice if not ideology, meant that foreigners could cross ethnic boundaries. For example, Nubians like solider and royal confidant Mahirper achieved high position in Egyptian society as long as they assimilated to Egyptian cultural norms. Mahirper was raised at the Egyptian court with the future Pharaoh, and so may have been son of a Nubian prince. He held the important military title 'Fanbearer to the Right of the King." he was buried in the valley of the Kings, a privilege reserved only for kings and there immediate relatives. the burial itself was quote Lavish, with, among other things, high -quality coffins and expensive jewelry, reflecting Mahirper''s wealth and position.. In his Book of the Dead, he appears in every way Egyptian, except for his skin color and facial features (phenotype), which fit the Nubian stereotype.. In a similar way, Nubian mercenaries who settled in Egypt during the First Intermediate Period (c. 2150-2050 B.C.) were depicted on Egyptian funerary stelae in Egyptian dress with their Egyptian wives, but with Nubian physiognomy... Nubians, Asiatics and other peoples married freely with the Egyptians, and slaves were sometimes adopted into Egyptian families, at least among the elite. Asiatic gods and goddesses even found a place in the Egyptian pantheon (Redford 1992). It was the cultural identity of immigrants to Egypt that mattered to their success in Egyptian society, not their skin color or ancestry. Even when foreigners remained culturally foreign, more prosaic sources allowed that foreigners could act in positive ways and be incorporated into the civilized sphere. the ancient Egyptian construction of ethnic identities this reflects cultural chauvinism more than racism." --Stuart Tyson Smith. (2003) Wretched Kush: ethnic identities and boundaries in Egypt's Nubian empire. Routledge, pp. 22-24 [b]One of Egypt's greatest dynasties, the 12th, originated from dark-skinned Nubian stock, according to conservative Egyptologist F. Yurco (1989). The 12th Dynasty ruled approximately 1000 years BEFORE the well known "black" 25th Dynasty.[/b] Quote 2: "the XIIth Dynasty (1991-1786 B.C.E.) originated from the Aswan region.4 As expected, strong Nubian features and dark coloring are seen in their sculpture and relief work. This dynasty ranks as among the greatest, whose fame far outlived its actual tenure on the throne. Especially interesting, it was a member of this dynasty- that decreed that no Nehsy (riverine Nubian of the principality of Kush), except such as came for trade or diplomatic reasons, should pass by the Egyptian fortress at the southern end of the Second Nile Cataract. Why would this royal family of Nubian ancestry ban other Nubians from coming into Egyptian territory? Because the Egyptian rulers of Nubian ancestry had become Egyptians culturally; as pharaohs, they exhibited typical Egyptian attitudes and adopted typical Egyptian policies." - (F. J. Yurco, 'Were the ancient Egyptians black or white?', Biblical Archaeology Review (Vol 15, no. 5, 1989) [i] "Among the foreigners, the Nubians were closest ethnically to the Egyptians. In the late predynastic period (c. 3700-3150 B.C.E.), the Nubians shared the same culture as the Egyptians and even evolved the same pharaonic political structure."[/i] - (F. J. Yurco, 'Were the ancient Egyptians black or white?', Biblical Archaeology Review (Vol 15, no. 5, 1989) [b]Ancient Egyptian religion closer to the religion of African regions than to Mesopotamia, Europe or the Middle East[/b] QUOTE(s): Encyclopedia Britannica 1984 ed. Macropedia Article, Vol 6: "Egyptian Religion" , pg 506-508 "A large number of gods go back to prehistoric times. The images of a cow and star goddess (Hathor), the falcon (Horus), and the human-shaped figures of the fertility god (Min) can be traced back to that period. Some rites, such as the "running of the Apil-bull," the "hoeing of the ground," and other fertility and hunting rites (e.g., the hippopotamus hunt) presumably date from early times.. Connections with the religions in southwest Asia cannot be traced with certainty." "It is doubtful whether Osiris can be regarded as equal to Tammuz or Adonis, or whether Hathor is related to the "Great Mother." There are closer relations with northeast African religions. The numerous animal cults (especially bovine cults and panther gods) and details of ritual dresses (animal tails, masks, grass aprons, etc) probably are of African origin. The kinship in particular shows some African elements, such as the king as the head ritualist (i.e., medicine man), the limitations and renewal of the reign (jubilees, regicide), and the position of the king's mother (a matriarchal element). Some of them can be found among the Ethiopians in Napata and Meroe, others among the Prenilotic tribes (Shilluk)." (Encyclopedia Britannica 1984 ed. Macropedia Article, Vol 6: "Egyptian Religion" , pg 506-508) [b]Egyptian dynastic civilization based from the 'darker' south (Upper Egypt) not the north (Lower Egypt)[/b] QUOTE(s): "While not attempting to underestimate the contribution that Deltaic political and religious institutions made to those of a united Egypt, many Egyptologists now discount the idea that a united prehistoric kingdom of Lower Egypt ever existed." "While communities such as Ma'adi appear to have played an important role in entrepots through which goods and ideas form south-west Asia filtered into the Nile Valley in later prehistoric times, the main cultural and political tradition that gave rise to the cultural pattern of Early Dynastic Egypt is to be found not in the north but in the south.": The Cambridge History of Africa: Volume 1, From the Earliest Times to c. 500 BC, (Cambridge University Press: 1982), Edited by J. Desmond Clark pp. 500-509 "..the early cultures of Merimde, the Fayum, Badari Naqada I and II are essentially African and early African social customs and religious beliefs were the root and foundation of the ancient Egyptian way of life." (Source: Shaw, Thurston (1976) Changes in African Archaeology in the Last Forty Years in African Studies since 1945. p. 156-68. London.) [b]Egyptian state founded from the south, and indigenous in character. Egyptians dominated Palestine in some eras. [/b] "What is truly unique about this state is the integration of rule over an extensive geographic region, in contrast to other contemporaneous Near Easter polities in Nubia, Mesopotamia, Palestine and the Levant. Present evidence suggests that the state which emerged by the First Dynasty had its roots in the Nagada culture of Upper Egypt, where grave types, pottery and artifacts demonstrate an evolution of form from the Predynastic to the First Dynasty, This cannot be demonstrated for the material culture of Lower Egypt, which was eventually displaced by that which originated in Upper Egypt. Hierarchical society with much social and economic differentiation, as symbolized in the Nagada II cemeteries of Upper Egypt, does not seem to have been present, then, in Lower Egypt, a fact which supports an Upper Egyptian origin for the unified state. Thus archaeological evidence cannot support earlier theories that the founders of Egyptian civilization were an invading Dynastic race from the east.." "Egyptian contact in the 4th millennium B.C. with SW Asia is undeniable, but the effect of this contact on state formation is Egypt is less clear... The unified state which emerged in Egypt in the 3rd millenium B.C. however, was unlike the polities in Mesopotamia, the Levant, northern Syria, or Early Bronze Age Palestine- in sociopolitical organization, material culture, and belief system. There was undoubtedly heightened commercial contact with SW Asia in the 4th millennium B.C., but the Early Dynastic state which emerged in Egypt is unique and religious in character." (Bard, Kathryn A. 1994 The Egyptian Predynastic: A Review of the Evidence. Journal of Field Archaeology 21(3):265-288.) "From Petrie onwards, it was regularly suggested that despite the evidence of Predynastic cultures, Egyptian civilization of the 1st Dynasty appeared suddenly and must therefore have been introduced by an invading foreign 'race'. Since the 1970s however, excavations at Abydos and Hierakonpolis have clearly demonstrated the indigenous, Upper Egyptian roots of early civilization in Egypt. Contact between northern Egypt and Palestine was overland, as evidence in northern Sinai demonstrates.. Israeli archealogists suggest that this evidence represents a commercial network established and controlled by the Egyptians as early as EBA Ia, and that this network was a major factor in the rise of the urban settlements found later in Palestine EBA II. Naomi Porat's technological study of ceramics from EBA sites in southern Palestine clearly demonstrates that in EBA Ib strata many of the pottery vessels used for food preparation were probably manufactured by Egyptian potters using Egyptian technology but local Palestinian clays. In EBA Ib strata there are also many storage jars made from Nile silt and marl wares, which must have been imported from Egypt. Not only did the Egyptians establish camps and way stations in northern Sinai, but the ceramic evidence also suggests that they established a highly organized network of settlements in southern Palestine where an Egyptian population was in residence." (Ian Shaw ed. (2003) The Oxford History of Ancient Egypt By Ian Shaw. Oxford University Press, page 40-63) [IMG]http://africanamericanculturalcenterpalmcoast.org/historyafrican/brace2005wandering.jpg[/IMG] [/QB][/QUOTE]
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