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Author Topic: Racist Intentions of the Lybian Protesters..!!
-Just Call Me Jari-
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Good article about Racist Depictions of Mumar Gaddafi by so called "Lybian" Arab Rebels. This is just more evidence that the Arab is nothing but a Tanned-Yellow Mongoloid version of the White man, and yet Niggas all up talk about Islam being the Black mans religion...


In late February, back at the outset of the eastern Libyan rebellion against the rule of Muammar al-Gaddafi, I pointed to visual evidence of anti-Semitism and/or “anti-Zionism” among the protestors who provided the initial face of the rebellion vis-à-vis the outside world. Although there were already hints, it was only somewhat later that it became generally clear that the “opposition” to Gaddafi was in fact armed. In the meanwhile, of course, the United States and some of its European allies have entered the fray on the side of the rebel forces, and American and other Western media have become firmly installed in the rebel capital of Benghazi.

As a result we have much more visual evidence than two months ago. Numerous Western media outlets — including the New York Times, National Public Radio, Foreign Policy, and The Telegraph — have indeed run features on caricatures of Muammar al-Gaddafi created by supporters of the rebellion. The caricatures have been painted directly on walls or drawn on paper and attached to them. The sub-title of an April 7 Foreign Policy feature titled “Making Fun of Qaddafi” is representative of the generally cheerful, admiring tone of the presentations in the Western media. “The rebels may not be winning,” the Foreign Policy editors note, “but they’re successfully mocking Libya’s leader — Uncle Curly — with flair.”

But a closer look at the supposedly humorous material reveals the darker side of the rebellion. Two ideological tics stand out with particular clarity. One is the same anti-Semitism or “anti-Zionism” that was evident in the first days of the rebellion. The second is anti-African racism.

The latter is especially notable in light of the extensive video evidence of rebel forces and “protestors” subjecting black African prisoners to horrific abuse. The black African prisoners captured by the rebels are commonly described as “mercenaries” by both rebel authorities and Western media. It is clear, however, that many of the victims of abuse were in fact regular members of the Libyan army. Moreover, there have also been reports of black African civilians being rounded up and even slaughtered in rebel-controlled territories. (See, for instance, here and here.)

In the eyes of Gaddafi’s eastern Libyan opponents, there is evidently no greater insult than to associate Gaddafi either with Israel or sub-Saharan “black” Africa. The latter association has not only to do with the rumors about the African mercenaries. More fundamentally, it appears to reflect resentments concerning Gaddafi’s embrace of pan-Africanism. In some of the caricatures, Gaddafi is clearly depicted as himself being either a black African or a Jew.

Consider, for instance, the much-celebrated mural from Benghazi that is shown in the below AP photo.



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According to the accompanying AP caption, the Arabic writing is “a reference to Qaddafi’s self-declared title ‘The King of Kings of Africa.’” In fact, the title was bestowed upon Gaddafi by a meeting of traditional African rulers, which was hosted by the Libyan government in 2008. The meeting happens to have been held in Benghazi. As the AP caption notes further, the writing on the mural replaces the title “King of Kings of Africa” with that of “Monkey of Monkeys of Africa” — a phrase that manages at once to insult Gaddafi and all the African notables that attended.

(The fame of the mural, incidentally, is partly due to a recent New Yorker report, which claims that the artist was shot dead in late March immediately after completing his work. As the above photo demonstrates, however, the mural in fact already existed much earlier. The photo is dated February 23.)

Other caricatures from Benghazi depict Gaddafi outright as a monkey and show him wearing tropical fruits wrapped in his headdress, apparently to underscore his “African-ness.” To the left below is one example, which also adds a banana in his hand for good measure.


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Here is another example. It comes from a lesser known collection, which was assembled by the Australian journalist Jason Koutsoukis and published on a blog.

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The second “monkey” represents Gaddafi’s son Saif al-Islam al-Gaddafi. Insects can be seen swarming around the two “monkeys.”

Several of the caricatures modify Gaddafi’s physical features in order to depict him as being a black African. This is arguably the case for the portrait in the famous “monkey of monkeys of Africa” mural. But it is clearly the case for the crudely racist portrayal below


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Note the exaggerated thick lips, mirroring the exaggerated thick lips of the smaller figure to the left, representing an African “mercenary.” Note too the transformation of Gaddafi’s frizzy hair: the source of the supposedly humorous description of him rendered as “Uncle Curly” in the Foreign Policy feature. But here, as in many of the other caricatures, “Uncle Curly” is in fact sporting a full-fledged “afro.” For good measure, the afro is infested with insects.

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-Just Call Me Jari-
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LOL, what gets me is the Arab is closer to being a Monkey than Africans are. Hell Monkeys have produced more civilization than the Arab who's only contribution to Humanity is Robbing Trade routes and a Barbaric Sadistic religion plagerized off the Jews.

Africans should have slaughtered these people en masse and any foreigner stepping foot on African soil similar to the how the Japanese handled Muslims and Europeans in their land.

Now these dirty savage animals are up on African soil mocking the original Natives of Lybia and Mocking the very man who Made Lybia, and turned it from an Impoverished Colony of France and Italy to the Wealthest African Entity.

I hope Gadaffi continues his supressing of these Animals with full force.

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Sundjata
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quote:
Originally posted by -Just Call Me Jari-:


Africans should have slaughtered these people en masse and any foreigner stepping foot on African soil similar to the how the Japanese handled Muslims and Europeans in their land.


Not condoning this kind of genocidal behavior but we have records of Sonni Ali of Songhai carrying out such actions.
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the lioness,
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quote:
Originally posted by -Just Call Me Jari-:
[QB] LOL, what gets me is the Arab is closer to being a Monkey than Africans are. Hell Monkeys have produced more civilization than the Arab who's only contribution to Humanity is Robbing Trade routes and a Barbaric Sadistic religion plagerized off the Jews.


^^^^this is stupid and racist

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ARAB CONTRIBUTIONS TO CIVILIZATION

The years between the seventh and thirteenth centuries mark a period in history when culture and learning flourished in North Africa, Asia, Southern Europe, and the Middle East. When one sets aside the vagaries of politics, intrigue, mistrust, and suspicion which have plagues Man‘s history, one finds that the Arab world continue to spin out the thread of earliest recorded civilization. It enhanced and developed the arts and sciences and preserved the libraries of the early centuries of the Greek, Roman, and Byzantine cultures. Indeed, during the Dark Ages of Europe, much learning was preserved for the world through the Arab libraries in the universities of Morocco (Fez), Mali (Timbuktu) and Egypt (al-Azhar). From this period of Arab influence, new words such as orange, sugar, coffee, sofa, satin, and algebra filtered into the languages of Europe and eventually into our own. New discoveries were made in the sciences and arts which improved the life and condition of Man, and thousands of Arab contributions have become an integral part of human civilization.

MATHEMATICS

In mathematics, the Arab sifr, or zero, provided new solutions for complicated mathematical problems. The Arabic numeral — an improvement on the original Hindu concept — and the Arab decimal system facilitated the course of science. The Arabs invented and developed algebra and made great strides in trigonometry. Al-Khwarizmi, credited with the founding of algebra, was inspired by the need to find a more accurate and comprehensive method of ensuring precise land divisions so that the Koran could be carefully obeyed in the laws of inheritance. The writings of Leonardo da Vinci, Leonardo Fibonacci of Pisa, and Master Jacob of Florence show the Arab influence on mathematical studies in European universities. The reformation of the calendar, with a margin of error of only one day in five thousand years, was also a contribution of Arab intellect.

ASTRONOMY

Like algebra, the astrolabe was improved with religion in mind. It was used to chart the precise time of sunrises and sunsets, and to determine the period for fasting during the month of Ramadan, Arab astronomers of the Middle Ages compiles astronomical charts and tables in observatories such as those at Palmyra and Maragha. Gradually, they were able to determine the length of a degree, to establish longitude and latitude, and to investigate the relative speeds of sound and light. Al-Biruni, considered one of the greatest scientists of all time, discussed the possibility of the earth‘s rotation on its own axis — a theory proven by Galileo six centuries later. Arab astronomers such as al-Fezari, al-Farghani, and al-Zarqali added to the works of Ptolemy and the classic pioneers in the development of the magnetic compass and the charting of the zodiac. Distinguished astronomers from all over the world gathered to work at Maragha in the thirteenth century.

MEDICINE

In the field of medicine, the Arabs improved upon the healing arts of ancient Mesopotamia and Egypt.

Al-Razi, a medical encyclopedist of the ninth century, was an authority on contagion. Among his many volumes of medical surveys, perhaps the most famous is the Kitab al-Mansuri. It was used in Europe until the sixteenth century. Al-Razi was the first to diagnose smallpox and measles, to associate these diseases and others with human contamination and contagion, to introduce such remedies as mercurial ointment, and to use animal gut for sutures.

The famous scientist-philosopher known in Europe as Avicenna was Ibn Sina, an Arab. He was the greatest writer of medicine in the Middle Ages, and his Canon was required reading throughout Europe until the seventeenth century. Avicenna did pioneer work in mental health, and was a forerunner of today‘s psychotherapists. He believed that some illnesses were psychosomatic, and he sometimes led patients back to a recollection of an incident buried in the subconscious in order to explain the present ailment.

In the fourteenth Century, when the Great Plague ravaged the world, Ibn Khatib and Ibn Khatima of Granada recognized that it was spread by contagion. In his book, Kitabu‘l Maliki, al-Maglusi showed a rudimentary conception of the capillary system; an Arab from Syria, Ibn al-Nafis, discovered the fundamental principles of pulmonary circulation.

Camphor, cloves, myrrh, syrups, juleps, and rosewater were stocked in Arab sydaliyah (pharmacies) centuries ago. Herbal medicine was widely used in the Middle East, and basil, oregano, thyme, fennel, anise, licorice, coriander, rosemary, nutmeg, and cinnamon found their way through Arab pharmacies to European tables.

ARCHITECTURE

As with astronomy and mathematics, the great purpose of early Arab architecture was to glorify Islam. Architects devoted their skills primarily to the building of mosques and mausoleums. They borrowed the horseshow arch from the Romans, developed it into their own unique style, and made it an example for the architecture of Europe. The Great Mosque of Damascus, built in the 4early eighth century, is a beautiful demonstration of the use of the horseshoe arch. The mosque of Ibn Tulun in Cairo, with its pointed arches, was the inspiration behind the building of many magnificent cathedrals in Europe.

Arab cusp, tefoil, and ogee arches provided models for the Tudor arch such as those used in the cathedrals of Wells in England and Chartres in France. The Muslin minaret, itself inspired by the Greek lighthouse, became the campanile in Europe. One of the most famous examples of this can be seen in the San Marcos Square in Venice.

Designs from the Islamic mosques of Jerusalem, Mecca, Tripoli, Cairo, Damascus, and Constantinople were borrowed in the building of ribbed vaults in Europe. The Arab use of cubal transitional supports under domes was incorporated into the cathedrals and palaces of eleventh and twelfth century Palermo.

Arab styles were elegant and daring. Arabesque designs, calligraphy, and explosions of color can be seen today in such structures as the Lion Court of the Alhambra Palace in Granada, the Great Mosque of Cordoba, and many of the great medieval religious and civic buildings of Europe.

While we as Westerners are more familiar with the influence of Arab architecture of the Romance countries of Spain, Italy and France, we do not often remember that the Arab empires reached into Eastern Europe and Asia as well. Startling remnants of a once powerful conquest are particularly prevalent in Russia. The brilliant blue tiled done of the Mosque of Bibi Khanum, Timu‘s (Tamerlane) favorite wife, catches the visitor‘s eye in Samarkand. Here, as well as in the complex of tombs called Shah-I-Zinda (the Living Prince), much of the old beauty is being returned to its former elegance through restoration.

NAVIGATION AND GEOGRAPHY

The world‘s earliest navigational and geographical charts were developed by Canaanites who, probably simultaneously with the Egyptians, discovered the Atlantic Ocean. The medieval Arabs improved upon ancient navigational practices with the development of the magnetic needle in the ninth century.

One of the most brilliant geographers of the medieval world was al-Idrisi, a twelfth century scientist living in Sicily. He was commissioned by the Norman King, roger II, to compile a world atlas, which contained seventy maps. Some of the areas were therefore uncharted. Called Kitabal-Rujari (Roger‘s book), Idrisi‘s work was considered the best geographical guide of its time.

Ibn Battuta, an Arab, must have been the hardiest traveler of his time. He was not a professional geographer, but in his travels by horse, camel and sailboat, he covered over seventy five thousand miles. His wanderings, over a period of decades at a time, took him to Turkey, Bulgaria, Russia, Persia, and central Asia. He spent several years in India, and from there was appointed ambassador to the emperor of China. After China, he toured all of North Africa and many places in western Africa. Ibn Battuta‘s book, Rihla (journey), is filled with information on the politics, social conditions, and economics of the places he visited.

A twenty five year old Arab, captured by Italian pirates in 1520, has received much attention in the West. He was Hassan al-Wazzan, who became a protégé of Pope Leo X. Leo persuaded the young man to become a Christian, gave him his own name, and later convinced him to write an account of his travels on the them almost unknown African continent. Hassan became Leo Africanus and his book was translated into several European languages. For nearly two hundred year, Leo Africanus was read as the most authoritative source on Africa.

It should also be remembered that in the fifteenth century Vasco da Gama, exploring the east coast of Africa new Malindi, was guided by an Arab pilot who used maps never before seen by Europeans. The pilot‘s name was Ahmed ibn Majid.

HORTICULTURE

The ancient Arabs loved the land, for in earth and water they saw the source of life and the greatest of God‘s gifts. They were guided by the words attributed to the Prophet: “Whoever bringeth the dead land to life… for him is reward therein.” They were pioneers in botany. In the twelfth century an outstanding reference work, Al-Filahat by Ibn al-Awam, described more than five hundred different plants and methods of grafting, soil conditioning, and curing of diseased vines and trees.

The Arab contributions to food production are legion. They were able to graft a single vine so that it would bear grapes in different colors, and their vineyards were responsible for the future of wine industries of Europe. Peach, apricot, and loquat trees were transplanted in southern Europe by Arab soldiers. The hardy olive was encouraged to grow in the sandy soil of Greece, Spain, and Sicily. From India they introduced the cultivation of sugar, and from Egypt they brought cotton to European markets. “May there always be coffee at your house” was their expression, wishing prosperity and the joy of hospitality for their friends. Coffee was qahwah that which gives strength, and derivatives of that name are used today in almost every country of the world. They also perfected the storage of soft fruits to be eaten fresh throughout the year.

Arab horticulture gave the world the fragrant flowers and herbs from which perfumes were extracted. Their walled gardens were for the pleasure of the senses — a pine tree standing green and aromatic in the heart of a garden scented with jasmine; a fountain or artificial pool to delight the eye amidst lavender and laurel; a special rose garden blooming in riotous color, the roots injected with saffron to produce yellow, and indingo to produce blue; vines and trees injected with perfumes in the autumn flooding the air with fragrance in the spring; a weeping willow dripping gracefully into the middle of a clear lake; arbors and pergolas constructed where streams of water could bubble through them, cooling the air and giving relief from the heat of the desert. Mimosa and wild cherry lavished color against stonewalls, and cypress grew tall, close and straight bordering alleyways to obliterate from view all that was not pleasing.

Bulb flowers were already in a highly hybridized and cultivated state when the Crusaders carried them home from Palestine to western Europe toward the end of the centuries of Arab power. Rice, Sesame, pepper, ginger, cloves, melons and shallots, as well as dates, figs, oranges, lemons, and other citrus fruits, were introduced into European cuisine via the Crusaders and the trade caravans of Eastern merchants.

The women of Europe borrowed from the cosmetics first prepared by the Egyptians, Syrians, and Phoenicians. Some of these included lipsticks, nail polishes, eye shadow, eye liner (kohl), perfumes and powders, hair dyes (henna), body lotions and oils, and even wigs. A symbol of the vanity of the medieval ladies of European courts was the high peaked, pointed cap with its trailing veil of silk. This fashion of Jerusalem was called the tontour, and noble ladies of both the East and Europe vied with each other on the height of the tontour and the elegance of the fabrics used in the design of the face-framing millinery.

Much of our contemporary jewelry is a result of inspiration from adornments of the ancient and medieval Arabs, and the highly prized squash blossom design was once on the uniform bottle worn by Spanish Conquistadors.

OTHER SCIENCES

Concerning Arab contributions to engineering, one can look to the water wheel, cisterns, irrigation, water wells at fixed levels, and the water clock. In 860, the three sons of Musa ibn Shakir published the Book on Artifices, which described a hundred technical constructions. One of the earliest philosophers, al-Kindi, wrote on specific weight, tides, light reflection and optics.

Al-Haytham (known in Europe as Alhazen) wrote a book in the tenth century on optics, Kitab Al Manazir. He explored optical illusions, the rainbow, and the camera obscura (which led to the beginning of photographic instruments). He also made discoveries in atmospheric refractions (mirages and comets, for example), studied the eclipse, and laid the foundation for the later development of the microscope and the telescope. Al-Haytham did not limit himself to one branch of the sciences, but like many of the Arab scientists and thinkers, explored and made contributions to the fields of physics, anatomy and mathematics.

CRAFTS

Because the ancient Arabs believed that the arts served God, they raised small scale artistries to new levels of perfection. Glassware, ceramics, and textile weaves attest to their imagination and special skills. They covered walls and objects with intricately detailed mosaics, tiles, carvings, and paintings. Syrian beakers and rock crystals were in great demand in Renaissance Europe and the Azulejos. The iridescent luster pottery from the Moorish kilns in Valencia, also enjoyed great popularity. New glazing techniques were developed, and the brilliant blues took on many names. (The Chinese called them Muhammedan blues, and Dutch traders called them Chinese blues).

They were masters of silk weaving, and the Arab cape worn by Sicily's King Robert II on his coronation is one of the best examples of this delicate art. Cotton muslin, Damask linen and Shiraz wool became watchwords for quality in textiles in Europe.

One considers Moroccan leather to be of particularly fine quality. The Moroccan tanners of the Middle Ages developed methods for tanning hides almost to the softness of silk, and they used vegetable dyes that retained color indefinitely. These leathers were used for bookbindings, and the gold tooling and colored panels of the Arab style are still being produced, particularly in Venice and Florence to the present day.

The Arabs further developed the art of crucible steel forging. They hardened the steel, polished and decorated it with etchings, and produced tempered Damascene swords. Other works in metal included intricately cut brass chandeliers, ewers, salvers, jewel cases inlaid with gold and silver, and, of course, the beautifully decorated astrolabe.

LANGUAGE AND CALLIGRAPHY

Because God spoke to Muhammed in Arabic, Muslims venerated the Arabic language. Thus, to Muslims, Arabic calligraphy itself became an art form. It was the chief form of embellishment on all the mosques of the Arab world, and the religious and public buildings of Palermo, Cordoba, Lisbon and Malaga are resplendent with it.

The Arabic language is rich and pliant, and poetry, literature, and drama have left their mark on both East and West. Among the earliest publications of the Arabs were the translations into Arabic of the Greek and Roman classics — the works of Aristotle, Plato, Hippocrates, Ptolemy, Dioscorides and Galen. Some note that the poet Nizami‘s translations of the twelfth century romance, Layla and Majnun, may have been an inspiration for the later work, Romeo and Juliet. Ibn Tufail‘s Hayy ibn Yaqzan (Alive, Son of Awake), considered by many to be the first real novel, was translated by Pocock into Latin in 1671 and by Simon Ockley into English in 1708. It bears many similarities to Defoe‘s Robinson Crusoe. A Thousand and One Nights and Omar Khayyam‘s Rubaiyat are among the best loved and most widely read of Arab literature. The fascination with Arabic, following the Hellenistic period of Louis XIV, is particularly evident in Shakespeare‘s characterizations of the Moors (Othello and the Price of Morocco), in Christopher Marlowe‘s Tamburlaine the Great, and in George Peel‘s The Battle of Alcazar.

Besides influencing belles letters, the Arabs developed a system of historiography called isnad. This procedure documents all reliable sources and it provides the modern historian with accurate and comprehensive materials. Foremost among these historiographers was Ibn Khaldun, of whose Book of Examples Arnold Toynbee writes: “Ibn Khaldun, has conceived and formulated a philosophy of history which is undoubtedly the greatest work of its kind that has ever yet been created by any mind in any time.”

MUSIC

The harp, lyre, zither, drum, tambourine, flute, oboe and reed instruments are today either exactly as they were used from earliest Arab civilization or variations of the Arabs‘ early musical instruments. The guitar and mandolin are sisters to that plaintive, pear-shaped stringed instrument, the oud.

The bagpipe was first introduced into Europe by Crusaders returning from the wars in Palestine. It quickly became identified with the British Isles. Once the entertainment of the lonely Arab shepherds, the bagpipe returned to Palestine with the British Army. This lost musical art was relearned during the period of Sir John Glubb‘s reorganization and command of Jordan‘s colorful Bedouin Corps.

Arab poetry was put to music the subtle delicacy of minor key sequences and rhythm. The modes continue to influence our ballads and folk songs today. Extempore poetry was perfected into musical expression, and Arab wedding and other occasions are still celebrated with extempore versing and musical composition.

PHILOSOPHY

Arab philosophers effectively integrated faith and scientific fact, letting one exit within the framework of the other. The Arab philosophers after Byzantium re-discovered the classic philosophy of Aristotle, Plotinus, and Plato in attempting to find answers to the fundamental questions concerning God‘s creation of the universe, the nature and destiny of the human soul, and the true existence of the seen as the unseen.

Among the well-known philosophers of the medieval world were al-Kindi, who contributed to the work of Plato and Aristotle; al-Farabi, who made a model of Man‘s community; Avicenna (Ibn Sina), who developed theories on form and matter that were incorporated into medieval Christian Scholasticism; Ibn Khaldun, who expounded the cycles of a state in his Muqqadimah (Introduction).

In discussing contributions to human civilizations of some of the medieval Arab scientists, artists, educators, philosophers, poets and musicians, one must remember that their thought was molded and shaped by many ancient cultures — Greek, Roman, Chinese, Indian, Byzantine, Canaanite and Egyptian, for example. Arab culture, from its ancient beginnings to the present, has given us three great monotheistic religions: Judaism, Christianity and Islam. In government and law, one refers to Hammurabi (Babylonian), Ulpian and Papinian (Phoenicians). Perhaps the greatest contribution of the Arabs to human civilization has been the phonetic alphabet.

In all aspects of our daily lives, then — in our homes, offices and universities; in religion, philosophy, science and the arts — we are indebted to Arab creativity, insight and scientific perseverance.

His brief survey of Arab contributions to human civilization was written by Mary Macron of Cleveland, Ohio. Mary, one of our first members, was proud of her Arab heritage and she sought to share it with others. She passed away in 1981. Her death has been a great loss to the Arab-American community. We are grateful to Cleveland State University‘s Ethnic Heritage Studies Program for allowing us to reprint Mary‘s essay as a tribute to her. The selection was edited for publication by David Hamod.

In compiling “Arab Contributions to Human Civilizations,” Mary Macron relied extensively on Rom Landau‘s The Arab Heritage of Western Civilization (The League of Arab States, Arab Information Center, 747 Third Avenue, New York, NY 10017).

For further reading on Arab contributions to civilization, ADC recommends The Genius of Arab civilization: source of Renaissance (John Hayes, ed., New York University Press, 1975), History of the Arabs (Philip K. Hitti, St. Martin‘s Press, tenth edition 1970), and The Legacy of Islam (Sir Thomas Arnold and Alfred Guillaume, eds., Oxford University Press (1968).

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AswaniAswad
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Arabs did nothing but ride on the backs of the other people they subdued. Dont associate the contributions to human civilization during the arab conquest of nonarab lands and nonarab people as an arab thing or even islam.

Persians are not arabs indians are not arabs these are the alchemist,mathmaticians,and physicians that arabs came upon not a arab islamic achievement.

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the lioness,
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quote:
Originally posted by AswaniAswad:
Arabs did nothing but ride on the backs of the other people they subdued. Dont associate the contributions to human civilization during the arab conquest of nonarab lands and nonarab people as an arab thing or even islam.

Persians are not arabs indians are not arabs these are the alchemist,mathmaticians,and physicians that arabs came upon not a arab islamic achievement.

that's garbage. It's similar to saying that the people who invented cars and airplanes get no credit because some earlier people invented the wheel.
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-Just Call Me Jari-
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Lioness is such a dumbass its not worth my time, everything your plagerized post was not the works or Arabs but was the result of Persians, Indians, Greeks, etc.

As I said the Arab has contributed nothing to Human progression other than a barbaric religion. Plagerizing some Muslim Apologist site wont help you.

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-Just Call Me Jari-
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Yes very true, The Arab has always been a non factor. Even Bhagdad was created according to AbdulKarem by non Arabs.

So sad these people have set up shop in Africa drawing racist images of the Native people. The Blacks of Lybia and other Africans in surrounding nations should be ashamed. Had Blacks did something like that in Saudi Arabia they would have been Hung and Castrated.

quote:
Originally posted by AswaniAswad:
Arabs did nothing but ride on the backs of the other people they subdued. Dont associate the contributions to human civilization during the arab conquest of nonarab lands and nonarab people as an arab thing or even islam.

Persians are not arabs indians are not arabs these are the alchemist,mathmaticians,and physicians that arabs came upon not a arab islamic achievement.


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BrandonP
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I don't endorse Jari's anti-Arab attitudes (which are frankly just as bigoted as the Libyans' racism), but these cartoons have made me lose a lot of sympathy for the rebel cause. The fact that we're supporting these assholes is all the more sickening.

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-Just Call Me Jari-
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^^^^

Please show me how Im just as Bigoted as the Lybian Rebels?? Show where I am activly slaughtering Lybians, Please Show where I have Drawn Images of Arabs as Animals, Show where I have Hunted down and Hung Lybian Arabs.

Also I can care less about if you agree with me or not. If Arabs or Mexicans were in Europe slagetering and Hunting your people down and calling them Animals how would you feel??

How should I react when ever I enteract with an Arab behind the protection of the internet Im given the same treatment as black person a certified member of the KKK would give me.

Also please feel free to provide the evidence of Arab high culture, as far as I recall there is none.

Africans even the Nile, East and West Africa had Great Empires while Muhammed's DNA swam in his Great, Great, Great, Greeat, Great, Great Great Great Grandfathers Testicles. and these Low lifes have the nerve to call US Monkey's...LOL


More Arab love for Blacks..

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http://somalilandpress.com/libya-rebels-execute-black-immigrants-while-forces-kidnap-others-20586

ADDIS ABABA — While much of the world’s attention is focusing on crude oil prices and the Libyan pipelines in the east of the country– human right groups say rebels are committing crimes against humanity.

In east Libya, African hunt began as towns and cities began fall under the control of Libyan rebels, mobs and gangs. They started to detain, insult, rape and even executing black immigrants, students and refugees.

In the past two weeks, more than 100 Africans from various Sub-Sahara states are believed to have been killed by Libyan rebels and their supporters.

According to Somali refugees in Libya, at least five Somalis from Somaliland and Somalia were executed in Tripoli and Benghazi by anti-Gaddafi mobs. Dozens of refugees and immigrants workers from Ethiopia, Eritrea, Ghana, Nigeria, Chad, Mali and Niger have been killed,


[ some of them were led into the desert and stabbed to death.]


Black Libyan men receiving medical care in hospitals in Benghazi were reportedly abducted by armed rebels. They are part of more than 200 African immigrants held in secret locations by the rebels.

In many disputes involving Libyan residents and black Africans, the Libyans are turning in the Africans as mercenaries.

Thousands more Africans caught up in this mercenary hysteria are terrified. Some barricaded themselves in their homes, while others hid in the desert. Insulted, threatened, beaten, chased and robbed. Their only crime was being black and therefore treated as “mercenaries” of Gaddafi.
Rebels hold a young man at gunpoint between the towns of Brega and Ras Lanuf (Reuters/Goran Tomasevic)

Rebels hold a young man at gunpoint between the towns of Brega and Ras Lanuf (Reuters/Goran Tomasevic)

While the airing of Gaddafi’s so called “black mercenaries” by Western media has ignited the issue, some say an xenophobic attitude towards these refugees and labourers has existed for years. They say the current attacks are racially motivated because the rebels have released many actual Libyan mercenaries and soldiers under a tribal agreement. They believe many Arabs felt their Libyan leader was abandoning them for black Africans ever since he became a “pan-Africanist”. Many immigrants were regularly victims of racism.

In many situations, Gaddafi and his inner circle preferred black Africans and Libyans from the south over Libyans from the east. Now the angry mobs using the revolutionary movement across Arabia and North Africa are hunting down black people.

Mohamed Abdillahi, Somaliland, 25, was sleeping at his home in Zouara, when the mobs arrived. “They knocked on the door around 1 o’clock in the morning. They said get out, we’ll kill you, you are blacks, foreigners, clear.”

The testimonials and are very similar among the thousands of Africans that saw the ugly side of Libya in the past weeks. “They have attacked us, they took everything from us,” said Ali Farah, Somali labourer 29 years.

“They wanted to kill civilians, they beat many of us. To me, they are animals,” says Jamal Hussein, 25 years Sudanese worker.

Many of the fleeing Africans are terrified to tell their stories. At the checkpoint, they do not mingle with others. When asked about their ordeal, they just freeze, “they stopped us many times and said not tell what has happened here, say there are no problems,” Elias Nour from Ethiopia said.

“For the past seven days, my whole family has been holed up at home without any food, running water or electricity, we appeal for urgent intervention,” Mohamed Abdi from Somaliland told local reporters by cellphone.

In the latest reports reaching Somalilandpress from Tripoli, forces loyal to Col. Muammar Gaddafi have reportedly began kidnapping African and Libyan youths from their homes and universities. They are said to be preparing them for a showdown against the rebels. The kidnapped youths include five teenagers from Somaliland.

Many Africans have virtually nothing after years in Libya, many have been looted, robbed, while others saw their living quarters and apartments go in flames. Now they are praying to God to send them home.

While the international leaders are busy drafting resolutions to dismantle Muammar Gaddafi, the African Union has not yet commented on the situation in Libya.

Meanwhile, the International Criminal Court is said to have started a formal inquiry into possible crimes against humanity in Libya that will investigate the Libyan regime.


Its A fucking Genocide man...Where the Hell are all the Blacks protesting this like they did to Apartied South Africa..??

WTF is wrong with our race??

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-Just Call Me Jari-
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Michael McGehee wrote in Victims of a Civil War, Z Magazine, April 5:

Libya, located in northern Africa, has a majority Arab population. It also has a racism problem. In a country of over 6 million people where a third of which are black Africans—the most oppressed group in the country—it would be completely appropriate to ask: Why aren’t they a part of the rebellion? Why is this an "Arab revolt"? It is very astonishing to see the most oppressed group not only uninvolved with a revolution but fleeing it in terror. Another interesting question is: If the rebels need foreign assistance to win, and to protect themselves from a massacre, then why have they not appealed to the black community to join their struggle in solidarity?[/b]

No, instead they were sent running "back to Africa." As Mr. McGehee notes, the non-black pride seems to be a central part of their rejection of the Gaddafi system - "there is a video of the protesters floating around the internet showing them chanting, "We are Arabs!" (at around 2:20)

The Afro-centric antithesis of this is explained by a long-time pro-Gaddafi activist Gerald Perreira: Libya, Getting it Right: A Revolutionary Pan-African Perspective. Black Agenda Report. March 2. A fascinating article that explains, in part:

[i]The battle that is being waged in Libya is fundamentally a battle between Pan-African forces on the one hand, who are dedicated to the realization of Qaddafi's vision of a united Africa, and reactionary racist Libyan Arab forces who reject Qaddafi's vision of Libya as part of a united Africa and want to ally themselves instead with the EU and look toward Europe and the Arab World for Libya's future.


One of Muammar Qaddafi's most controversial and difficult moves in the eyes of many Libyans was his championing of Africa and his determined drive to unite Africa with one currency, one army and a shared vision regarding the true independence and liberation of the entire continent. He has contributed large amounts of his time and energy and large sums of money to this project and like Kwame Nkrumah, he has paid a high price.

Many of the Libyan people did not approve of this move. They wanted their leader to look towards Europe. Of course, Libya has extensive investments and commercial ties with Europe but the Libyans know that Qaddafi’s heart is in Africa.


A merging, and perhaps mutual dilution of Africa's native Black peoples and the late-arriving, Muslim Crusader Arabs. It should be noted Gulf states like Saudi Arabia have long frowned on Gaddafi's agendas, and have promoted in Libya certain notions about Gaddafi. One is that he is secretly Jewish, and as Jews often do is such cosmologies, was trying to smoosh the good Arabs together with black people and blur the races. "Funny cartoons" collected by John Rosenthal at Pajamas Media, reveals much of this line of fear emerging in the graphic work of "pro-democracy protesters." One is a photo of a wall painting of "the leader":

[T]he Arabic writing is “a reference to Qaddafi’s self-declared title ‘The King of Kings of Africa.’” In fact, the title was bestowed upon Gaddafi by a meeting of traditional African rulers, which was hosted by the Libyan government in 2008. The meeting happens to have been held in Benghazi. As the AP caption notes further, the writing on the mural replaces the title “King of Kings of Africa” with that of “Monkey of Monkeys of Africa” — a phrase that manages at once to insult Gaddafi and all the African notables that attended.

(The fame of the mural, incidentally, is partly due to a recent New Yorker report, which claims that the artist was shot dead in late March immediately after completing his work. As the above photo demonstrates, however, the mural in fact already existed much earlier. The photo is dated February 23.)

Others are more explicit in their primate references. This artist might have a future at the Cartoon Network.

Maxmilian Forte: Race, Humanitarianism, and the Media. Monthly Review, April 20.

As billions flowed out in aid [to sub-Saharan Africa], and visa-less migrants flowed in, Libyans feared they were being turned into a minority in their own land. Church attendance soared in this Muslim state. . . . Black-bashing has become a popular afternoon sport for Libya's unemployed youths. The rumour that a Nigerian had raped a Libyan girl in Zawiya was enough to spark a spree of ethnic cleansing. . . . In their rampage on migrant workers, the Libyan mob spared Arabs, including the 750,000 Egyptians. (The Economist, "Pogrom," 14 October 2000)

This time, it was "African mercenaries." The evidence for this seems to be largely Twitter tweets. the Monthly Review, April 20

[i]The Independent's Michael Mumisa observed that "foreign media outlets have had to rely mostly on unverified reports posted on social network websites and on phone calls from Libyans terrified of Gaddafi's 'savage African mercenaries who are going door-to-door raping our women and attacking our children'," and he speaks of "a Twitter user based in Saudi Arabia," who "wrote how Gaddafi is 'ordering african mercenaries to break into homes in Benghazi to RAPE Libyan women in order to detract men protesters!'"

It was of course repeatedly widely, varied and elaborated wildly. The effect on human lives was real, and useful, in clearing the cities in rebellion of one known source of pro-regime sentiment (to believe Mr. Pirerra's analysis, anyway). Thus "the people" of these cities, those remaining both there and alive, who dared step outside, had risen up against Gaddafi.

Africans hunted down in "liberated" Libya. Afrol News, February 28.

As one city after the other gets "liberated", mostly following the defection of Libyan army and police units, civilians and Libyan troops agree to stop mentioning the recent fights between Libyan nationals. The "mercenaries" were and are the enemy.

Sidsel Wold, an experienced journalist from Norway's 'NRK' broadcaster currently in Al-Bayda, experienced the rhetoric first-handedly. She was told that the large battle about this east Libyan city had been fought around an army barrack, which everybody referred to as being defended by "mercenaries".

[i][Allowed] to film the captured "mercenaries", most turned out to have an Arab appearance. The few persons of sub-Saharan African appearance were all in civilian clothes. It became clear that several of these African "mercenaries" had been captured after the fighting.

Ms Wold also witnessed and filmed the interrogation of a captured Chadian citizen by a defected army officer. The Chadian, with civilian clothes, insisted he was a normal "civilian; a worker." Asked why he and four other Africans had been observed fleeing, he said he had been "scared by the shooting."

The defected Libyan army officer clearly stated he did "not believe" him. The attempt by a group of five sub-Saharan Africans to escape the city was "suspicious" in itself. The group was kept in detention - however in seemingly humane conditions - suspected of being "mercenaries".
[...]
Reports from other "liberated" Libyan cities are similar. In Benghazi last week, citizens attacked and destroyed a building housing 36 citizens from Chad, Niger and Sudan. The Africans were accused of being "mercenaries" and subsequently arrested, local residents told Western journalists.


Maxmilian Forte: Race, Humanitarianism, and the Media. Monthly Review, April 20.

[i]It is not a simple matter of the Libyan opposition showing signs of xenophobia -- if that were true, it would resent the involvement of North Americans and Europeans. Instead, this is a racially selective xenophobia, with a preferential option for Western (i.e., U.S. and European) intervention, and against the presence of "Africans" (code for Sub-Saharan, black Africans).
It reminds me of an old racial saying I learned in the Caribbean, truncated here: "If you're white, you're alright . . . and if you're black, go back."


World And Press Watch As Africans Are Lynched In Libya. Sahara Reporters, March 1.

The whole world is watching, the whole world is watching, the whole world is watching as innocent Africans are being lynched in Libya. The time to act is right now since nobody acted yesterday or day before. It started as a rumor, then it was reported on social network and now we know it is real. The world must act and act quickly.

There are men, women and children dying in the hands of Libyan mobs simply because they look Africans and must therefore be mercenaries because they cannot place their hands on Gadhafi.


"In Libya, African Migrants Say They Face Hostility."National Public Radio, February 25. Quoting a Turkish oil field worker:

"We left behind our friends from Chad. We left behind their bodies. We had 70 or 80 people from Chad working for our company. They cut them dead with pruning shears and axes, attacking them, saying you're providing troops for Gadhafi. The Sudanese, the Chadians were massacred. We saw it ourselves."

Of those captured who were killed and mutilated by "pro-democracy demonstrators," and proudly shown on Youtube and Facebook, a clear majority were "mercenaries," meaning dark Africans.

Luis Sinco: "Journalists Visit Prisoners Held by Rebels in Libya." Los Angeles Times, March 23. 2011)

"I am a worker, not a fighter. They took me from my house and [raped] my wife," he said, gesturing with his hands. Before he could say much more, a pair of guards told him to shut up and hustled him through the steel doors of a cell block, which quickly slammed behind them. Several reporters protested and the man was eventually brought back out. He spoke in broken, heavily accented English and it was hard to hear and understand him amid the scrum of scribes pushing closer. He said his name was Alfusainey Kambi, and again professed innocence before being confronted by an opposition official, who produced two Gambian passports. One was old and tattered and the other new. And for some reason, the official said the documents were proof positive that Kambi was a Kadafi operative.

[...]

All I know is that the Geneva Convention explicitly prohibits prisoners of war from being paraded and questioned before cameras of any kind. But that's exactly what happened today. The whole incident just gave me a really bad vibe, and thank God it finally ended . . . . [O]ur interpreter, a Libyan national, asked [LA Times reported David] Zucchino: "So what do you think? Should we just go ahead and kill them?"

Again, considering the near-total lack of evidence of African mercenaries, aside from a few extracted "confessions," the myth of them took on a life of its own and fueled this ethnic cleansing. Who, besides anonymous Twitter accounts was responsible for spreading these horrible lies? Consider this, shared by Maxmilian Forte:

"They [the mercenaries] are from Africa, and speak French and other languages." He said their presence had prompted some army troops to switch sides to the opposition. "They are Libyans and they cannot see foreigners killing Libyans so they moved beside the people." [...] "People say [the mercenaries] are black Africans and they don't speak Arabic. They are doing terrible things, going to houses and killing women and children."

The answer is:

Ali Abd-al-Aziz al-Isawi who previously served as Secretary of the General People's Committee of Libya (GPCO) for Economy, Trade, and Investment -- now responsible for "foreign affairs" and "international liaison" as the third-ranked member of the TNC [rebel Transitional National Council]. ... At the time of the [2000] race riots, the then Minister ... al-Isawi -- stated about the African presence: "it is a burden"; and then he added this: "They are a burden on health care, they spread disease, crime. They are illegal."

http://libyancivilwar.blogspot.com/2011/05/anti-black-racism-among-libyan-rebels.html

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KING
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-Just Call Me Jari-

Wow...My anger towards the rebels just increased after reading some of your articles. [Mad]

How anyone can defend these racist scum is beyond me, they don't do anything but take out their anger on Africans.

No surprise that the ignorant media is pushing them as heroes and we see them begging nato to continue bombing Ghaddafi. Even in the Toronto media, we see journalists claiming how "Down Trodden" and how much abuse the Libyans suffered under his Regime even though Libya is the richest country in Africa. It's rare for any Toronto media to even shine a negative light on these worthless rebels.

I hope the TRUTH comes out on these people.

Peace

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Masonic Rebel
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Lioness quote

quote:
this is stupid and racist
in response to Jari


Then she post

ARAB CONTRIBUTIONS TO CIVILIZATION

LOL

Lioness I think you need this good luck

History of Jihad

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-Just Call Me Jari-
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^^^^
The Lioness is a moron. I can eaisly refute the Plagerized Arab Apologist B.S she posted but then why should I waste the time when Im not even debating the author she plagerized but a Dullard Arab Apologist Liberal.

I tell the truth and give credit where credit is due. There Arab has contributed nothing to Human Progression and that is a fact. Notice every contribution in her plagerized posts start AFTER Islamic Impearlists and after a mass conversion of non Arabs to Islam including Indians, Persians, Egyptians, Syrians etc and After the Muslims came into contact with Greeks, Romans, Byzantines, Jews etc. The Arab is similar to the Borgs everything that a Muslim does despite his or her origin is "Arab". Notice no other race pulls this tactic because Liberals like her and the Author she plagerized know like I do how the Arabs were a bunch of Illiterate Savage Renegades
so to Apologize and make the present Muslims in the West feel better they make up this pseudo "Glorious" past history of the "Arab" starting with the "enlightenment" of Islam.

These Historians know that the present state of Muslims Countries is about as "Sophisticated" as "Arab" civilization gets, and even now Islamic states are highly influenced by Western Civilization.

I doubt Lioness or the Author she Plagerized and the other Liberal Aplogizers would Live in Syria, Yemen or Saudi Arabia..

A bunch of thin skinned hypocrites..


I would challenge the dumb assed bitch to post Arab Contribution before the creation of Islam and before Islamic Imperalism. But she cant even make a post with out Copy N Pasting so Im not wasting my time.

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I've just created a Facebook page protesting this genocide:

http://www.facebook.com/pages/Stop-the-Racist-Genocide-in-Libya/121091241310871

--------------------
Brought to you by Brandon S. Pilcher

My art thread on ES

And my books thread

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argyle104
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There are disturbing patterns to people here.

I will post them shortly.

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