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[QUOTE]Originally posted by mena7: [QB] [IMG]http://upload.wikimedia.org/wikipedia/commons/thumb/c/cd/%C3%84gyptisches_Museum_Berlin_001.jpg/400px-%C3%84gyptisches_Museum_Berlin_001.jpg[/IMG] Senusret I [IMG]http://upload.wikimedia.org/wikipedia/commons/thumb/8/87/%C3%84gyptisches_Museum_Berlin_004.jpg/392px-%C3%84gyptisches_Museum_Berlin_004.jpg[/IMG] Senusret I [IMG]http://www.ancient-egypt.co.uk/luxor_museum/images/Senusret%20I%201.jpg[/IMG] Senusret I [IMG]http://www.tempusmori.dk/images/ankh7.jpg[/IMG] Senusret I [IMG]http://www.ancient-egypt.co.uk/cairo%20museum/cm,%20statues/images/egpytian_museum_cairo_7071.jpg[/IMG] Senusret I [IMG]http://www.natgeocreative.com/comp/04/002/1400298.jpg[/IMG] Senusret I [IMG]http://i525.photobucket.com/albums/cc332/kushkemet08/amenemhat_ii_or_senusret_ii_cedar_5.jpg[/IMG] Senusret I [IMG]http://www.unc.edu/courses/2005fall/art/080a/001/IMAGE%20BANK/images-egypt-introduction/egyptian%20royal%20headdresses/white-crown%20on-senwosret-I-in-EMC.jpg[/IMG] Senusret I Senusret I[pronunciation?] (also Sesostris I and Senwosret I) was the second pharaoh of the Twelfth Dynasty of Egypt. He ruled from 1971 BC to 1926 BC, and was one of the most powerful kings of this Dynasty. He was the son of Amenemhat I and his wife Nefertitanen. His wife and sister was Neferu. She was also the mother of the successor Amenemhat II. Senusret I was known by his prenomen, Kheperkare, which means "the Ka of Re is created."[2] He continued his father's aggressive expansionist policies against Nubia by initiating two expeditions into this region in his 10th and 18th years and established Egypt's formal southern border near the second cataract where he placed a garrison and a victory stele.[3] He also organized an expedition to a Western Desert oasis in the Libyan desert. Senusret I established diplomatic relations with some rulers of towns in Syria and Canaan. He also tried to centralize the country's political structure by supporting nomarchs who were loyal to him. His pyramid was constructed at el-Lisht. Senusret I is mentioned in the Story of Sinuhe where he is reported to have rushed back to the royal palace in Memphis from a military campaign in Asia after hearing about the assassination of his father, Amenemhat Succession Senusret was crowned coregent with his father, Amenemhat I, in his father's 20th regnal year.[6] Towards the end of his own life, he appointed his son Amenemhat II as his coregent. The stele of Wepwawetō is dated to the 44th year of Senusret and to the 2nd year of Amenemhet, thus he would have appointed him some time in his 43rd year.[7] Senusret is thought to have died during his 46th year on the throne since the Turin Canon ascribes him a reign of 45 Years The royal court Some of the key members of the court of Senusret I are known. The vizier at the beginning of his reign was Intefiqer, who is known from many inscriptions and from his tomb next to the pyramid of Amenemhat I. He seems to have held this office for a long period of time and was followed by a vizier named Senusret. Two treasurers are known from the reign of the king: Sobekhotep (year 22) and Mentuhotep. The latter had a huge tomb next to the pyramid of the king and he seems to have been the main architect of the Amun temple at Karnak. Several high stewards are attested. Hor is known from several stelae and from an inscription in the Wadi el-Hudi where he was evidently the leader of an expedition for amethyst. One of the stelae is dated to year nine of the king. A certain Nakhr followed in office attested around year 12 of the king. He had a tomb at Lisht. A certain Antef, son of a woman called Zatamun is known again from several stelae, one dates to year 24 another one to year 25 of Senusret I. Another Antef was the son a woman called Zatuser and was most likely also high steward in the king's reign Building program Senusret I dispatched several quarrying expeditions to the Sinai and Wadi Hammamat and built numerous shrines and temples throughout Egypt and Nubia during his long reign. He rebuilt the important temple of Re-Atum in Heliopolis which was the centre of the sun cult. He erected 2 red granite obelisks there to celebrate his Year 30 Heb Sed Jubilee. One of the obelisks still remains and is the oldest standing obelisk in Egypt. It is now in the Al-Masalla (Obelisk in Arabic) area of Al-Matariyyah district near the Ain Shams district (Heliopolis). It is 67 feet tall and weighs 120 tons or 240,000 pounds. Senusret I is attested to be the builder of a number of major temples in Ancient Egypt, including the temple of Min at Koptos, the Satet Temple on Elephantine, the Month-temple at Armant and the Month-temple at El-Tod, where a long inscription of the king is preserved A shrine (known as the White Chapel or Jubilee Chapel) with fine, high quality reliefs of Senusret I, was built at Karnak to commemorate his Year 30 jubilee. It has subsequently been successfully reconstructed from various stone blocks discovered by Henri Chevrier in 1926. Finally, Senusret remodelled the Temple of Khenti-Amentiu Osiris at Abydos, among his other major building projects Herodotus on Pharaoh Sesostris Therefore passing these by I will make mention of the king who came after these, whose name is Sesostris. He (the priests said) first of all set out with ships of war from the Arabian gulf and subdued those who dwelt by the shores of the Erythraian Sea, until as he sailed he came to a sea which could no further be navigated by reason of shoals: then secondly, after he had returned to Egypt, according to the report of the priests he took a great army and marched over the continent, subduing every nation which stood in his way: and those of them whom he found valiant and fighting desperately for their freedom, in their lands he set up pillars which told by inscriptions his own name and the name of his country, and how he had subdued them by his power; but as to those of whose cities he obtained possession without fighting or with ease, on their pillars he inscribed words after the same tenor as he did for the nations which had shown themselves courageous, and in addition he drew upon them the hidden parts of a woman, desiring to signify by this that the people were cowards and effeminate. Map of the eastern Mediterranean Thus doing he traversed the continent, until at last he passed over to Europe from Asia and subdued the Scythians and also the Thracians. These, I am of opinion, were the furthest people to which the Egyptian army came, for in their country the pillars are found to have been set up, but in the land beyond this they are no longer found. From this point he turned and began to go back; and when he came to the river Phasis, what happened then I cannot say for certain, whether the king Sesostris himself divided off a certain portion of his army and left the men there as settlers in the land, or whether some of his soldiers were wearied by his distant marches and remained by the river Phasis. For the people of Colchis are evidently Egyptian, and this I perceived for myself before I heard it from others. So when I had come to consider the matter I asked them both; and the Colchians had remembrance of the Egyptians more than the Egyptians of the Colchians; but the Egyptians said they believed that the Colchians were a portion of the army of Sesostris. That this was so I conjectured myself not only because they are dark-skinned and have curly hair (this of itself amounts to nothing, for there are other races which are so), but also still more because the Colchians, Egyptians, and Ethiopians alone of all the races of men have practised circumcision from the first. The Phenicians and the Syrians who dwell in Palestine confess themselves that they have learnt it from the Egyptians, and the Syrians about the river Thermodon and the river Parthenios, and the Macronians, who are their neighbors, say that they have learnt it lately from the Colchians. These are the only races of men who practise circumcision, and these evidently practise it in the same manner as the Egyptians. Of the Egyptians themselves however and the Ethiopians, I am not able to say which learnt from the other, for undoubtedly it is a most ancient custom; but that the other nations learnt it by intercourse with the Egyptians, this among others is to me a strong proof, namely that those of the Phenicians who have intercourse with Hellas cease to follow the example of the Egyptians in this matter, and do not circumcise their children. Now let me tell another thing about the Colchians to show how they resemble the Egyptians:--they alone work flax in the same fashion as the Egyptians, and the two nations are like one another in their whole manner of living and also in their language: now the linen of Colchis is called by the Hellenes Sardonic, whereas that from Egypt is called Egyptian. The pillars which Sesostris king of Egypt set up in the various countries are for the most part no longer to be seen extant; but in Syria Palestine I myself saw them existing with the inscription upon them which I have mentioned and the emblem Sesostris (Greek: Σέσωστρις) was the name of a king of ancient Egypt who, according to Herodotus, led a military expedition into parts of Europe Account of Herodotus In Herodotus' Histories there appears a story told by Egyptian priests about a Pharaoh Sesostris, who once led an army northward overland to Asia Minor, then fought his way westward until he crossed into Europe, where he defeated the Scythians and Thracians (possibly in modern Romania and Bulgaria). Sesostris then returned home, leaving colonists behind at the river Phasis in Colchis. Herodotus cautioned the reader that much of this story came second hand via Egyptian priests, but also noted that the Colchians were commonly known to be Egyptian colonists.[1] According to Diodorus Siculus (who calls him Sesoösis), and Strabo, he conquered the whole world, even Scythia and Ethiopia, divided Egypt into administrative districts or nomes, was a great law-giver, and introduced a caste system into Egypt and the worship of Serapis. Herodotus also relates that when Sesostris defeated an army without much resistance he erected a pillar in their capital with a vagina on it to symbolize the fact that the army fought like women.[2] Herodotus describes Sesostris as the father of the blind king Pheron, who was less warlike than his father [/QB][/QUOTE]
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