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The Nubian Kametian Sumerian Dravidian World View
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[QUOTE]Originally posted by Clyde Winters: [QB] What is the character of the soul among the Kametians, Sumerians, Olmecs and Dravidians. For purposes of this paper we will call the Sumerians, Olmecs and Dravidians Kushites, since the ancestors of these people lived in the Highland Areas of Middle Africa: the Proto-Sahara, and practiced a culture and civilization –as typified by the rock art in the region--similar to that of the C-Group people. Below we discover the ultimate objective of the Kushite for the soul to become pure or white. If this is correct in this interpretation of the Kametian-Sumerian- Kushite-Dravidian view of man’s soul it should be present in the languages of these people. To test this hypothesis we will discuss the culture terms from these languages related to the term ‘soul’. In most of these languages the basic ideas about purity and the soul is indicated by two words ba/pa and or bo/po, with the possible addition of an / l / or /r/ as a final element to these monosyllabic terms. We learn from the seals of the Dravidian speaking Harappans that they sought righteousness and a spotlessly pure mind, for purity of mind was the sine quo non for happiness within. You can find out more about Harappan religion and writing at the following sites: http://www.geocities.com/olmec982000/Indus.html http://geocities.com/olmec982000/grammar1.pdf http://geocities.com/olmec982000/IndusInspiration.pdf Tolkappiyam makes it clear that in Tamil pa(l), denoted Karma. In Sangam times pal was considered the sum and the consequences of a person’s action, i.e., his Fate or destiny. Tiruvallur used pal to denote Fate or the Law of Nature. K. Appadurai, in the Mind and Thoughts of Tiruvallur, noted that pal in its external form is the veda, or word of God that makes everything perfect, undying, everlasting and that forever grows, and is growing internal Bliss. The fact that pal represents that undying and perfect aspect of man corresponds to Loga’s interpretation of the Kushite view of the soul reflected that this aspect of man was both eternal and perfect. In Dravidian we also find that in addition to pal meaning “Fate”, it also meant distribution, while pala in Tamil means ‘many and diverse’. The Tamil concept of pal corresponds to that of the Sumerians. In Sumerian we find the word bar . Bar has several meanings including ‘soul’ and ‘white’.The view here that the bar is both the soul and also something that is white or pure corresponds favorably to pal the Tamil conception of that aspect of man which is both everlasting and pure. The Dravidians and Mande people who founded the Shang and Xia civilizations, respectively in China, also took the concept that the soul was pure to the Mongoloid Chinese people. We know very little about the sounds of ancient Chinese because Ancient Chinese was different from Old Chinese and Middle Chinese and the modern Chinese dialects. (Ramsey 1987, pp.137-138) This results from the fact that the Chinese dynasties were founded by diverse ethnic groups e.g., Xia and Shang li (i.e., Black Shang) were founded by Dravidian and Manding speakers. Shang-Yin was founded by classical mongoloids, and the Zhou by the contemporary Chinese. ) This explains the difference in pronunciation for Ancient Chinese spoken by the Xia and Shang peoples who were Africans and Dravidians formerly belonging to the C-Group people of Middle Africa, and Old and Middle Chinese or a variant there of, which was probably spoken by the Zhou and later Mongoloid Chinese people. See: http://geocities.com/olmec982000/xia.htm http://www.geocities.com/Tokyo/Bay/7051/DRAVIDIANS.html http://geocities.com/olmec982000/blshang2.htm http://clyde.winters.tripod.com/junezine/id1.html The Shang characters compare favorably to the ancient Proto- Saharan script used by the Harappans in the Indus Valley and the Manding script used in the ancient Sahara and Crete . Winters (1985c) outlined the spread of the Proto-Saharan script to Harappa, and throughout Saharan Africa and Asia by the Dravidians and Manding. http://www.geocities.com/Tokyo/Bay/7051/anwrite.htm Evidence of Chinese writing first appears around 2000 B.C. as pottery marks. The shell-and-bone characters represented writing they were not pictures. The Shang symbols compare favorably with ancient Manding symbols. In Chinese the term for ‘white’ is bai, while the term for ‘soul’ is bo. Because the pronounciation of Chinese has changed over the centuries because of the frequent conquest of the ‘country’ by diverse people since the fall of the Xia and Shang civilizations Chinese researchers have developed many theories to explain the origin of bai in Chinese for the terms white (and soul). Some scholars believe that bai , may have got its meaning for white, from bo ‘soul’, through the idea that soul, represents emptiness . I believe that this view for the origin of bai , may be wrong. This results from the fact that many people have attempted to use bai, in relation to its association with humans and ethnic groups to describe these people as literally white. Thus they may translate bai ren as “white men/man”. During Zhou, times many Dravidians (Shang) and Xia (Mande) people were sacrificed by the Mongoloid Chinese. Theses people were later called li Qiang ‘Black Qiang’ by the Zhou. In many of the oral bone inscriptions of the Zhou we see the phrase bai Qiang, some Chinese researchers have translated this phrase as “white Qiang”. This interpretation is probably wrong. The fact that bai, is related to ‘soul’ and ‘white’ suggest that bai Qiang, may be interpreted as “holy Qiang” or “Pure Qiang”, in reference to the sacrifice of Qiang religious men during Zhou rituals. This belief in sacrificing Qiang (Dravidians and Mande) by the Zhou to obtain blessing from their gods, may correspond to the popularity during the lated 19th Century and first half of the 20th Century of burning and lynching blacks by the KKK as a form of ritual sacrifice of Blacks to purify the white racists of the American South and Midwest. This suggest that just as bar in Sumerian meant both ‘soul’ and ‘white’, bai and bo had similar meanings because they entered the Chinese language via the Dravidians and Mande who founded Chinese civilization. The view that the soul is pure, appears to have also been the belief of the Olmec people. The Olmec people of Mexico are considered to be the “Mother Civilization” of all Meso-American civilizations. The Olmec called themselves Xi (Shi), they spoke a language similar to Malinke-Bambara which is a member of the Mande family of languages. It is interesting to note that the symbol for bai in Chinese, is a box. Among the Olmec the box shaped symbol is pronounced po ‘pure, superlative of white and clean’, just as in the Mande languages. Among the Olmec the term bo meant ‘ spirit, principal of life, great, moral gradeur and ghost’. The identification of the Olmec representation of ‘white, pure and spirit (which may denote an aspect of man akin to soul)’ as po/ bo highlights Loga’s identification of the Kushite concept of this aspect of man as both the soul and purity/ white. In conclusion, although their are different contemporary pronunciations ba/pa and bo/po , along with the symbols used to represent these words in Chinese and Olmec writing, they have the same meaning and shape. This suggest a genetic relationship between the idea of the soul as pure among the Kametians-Dravidians-Olmecs-Mande-Sumerians. The present pronunciation of the Chinese symbols probably has little relationship to the ancient pronunciation of Chinese spoken in Xia and Shang times when these characters were first used, but the recovery of the actual meaning of these words from looking at Olmec and Tamil, make it clear that Chinese bai did not come from emptiness, it obtained its meaning from the recognition that bo represents the soul’s migration to attain purity. This cognation of specialized terms for soul, and white; and the writing systems supports the proposed Dravidian and Manding migration and settlement of ancient Sumer, Mexico , China during Xia times and the Indus Valley. It was in these diverse geographical areas that the Kushites left their recognition that the soul is pure. [/QB][/QUOTE]
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