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Human Mobility and Identity:..GARAMANTES (2019)
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[QUOTE]Originally posted by Shebitku: [QB] [QUOTE]This is the same tactics they use with the Nubians, on the 3 Abracts/Leaks thread I decided to read some of that [b]Miro[/b] guys posts and he had a tweet about how Afrocentrics "True Ancestors" were the Subjected NHSY war prisoners from Egyptian War Propaganda on the Temple walls...[/QUOTE]Miro is just one of many MENA nationalists trying to one up the "Afro-Centrics". To my understanding his "data" isn't linked to the Schuenemann paper as afew weeks later there was a email from one of the authors also posted on twitter saying such. Although his "data" might be from another paper that may come in afew years, as he was also tweeting about the fact that a certain German anthropologist had got into a "spat" with a group of certain "afro-centrics", who may or may not post here, and started leaking it to people. It's not new. [IMG]https://pbs.twimg.com/media/F9VSfNgWkAAhj_z?format=png&name=small[/IMG] He also allegedly has "data" showing that west african civilizations were started by "white eurasians". Keep in mind he's speaking to Robert Sepher in the above about how "backward" black people are.... [QUOTE]Also notice how he's desperatly trying NOT to define his definition of black....Weird, Hmm I wonder why?[/QUOTE]You may have thought i was joking when i said that he's calling the Tubu black solely because they speak a Nilo-Saharan language, but im very serious. His "Blacks" dont speak Afro-Asiatic languages with the exception being the Chadic's [QUOTE]aslo were'nt Berbers tribute paying subjects in Walata for example, I doubt this was the outlier..[/QUOTE] [QUOTE]Located on Lake Chad's northwestern edge, Kanem's meteoric rise from a territory of loosely connected nomadic groups in the fourth/tenth century to a powerful, urban-based realm in the sixth/twelfth is directly connected to slaving.51 Slaving's importance is reflected in [b]Ibn Sa'id's comments during the reign of Mai Dunama Dubbalemi (599-639/1203-42), and concerns "Berber followers[/b] who were converted to Islam by Ibn Habal the sultan of Kanim. [b]They are his slaves. He uses them on his raids and takes advantage of their camels[/b], which have filled these regions."52 [b]Ibn Sa'id discusses the familiar notion of slavery[/b] in a most unfamiliar way, as Berbers are usually depicted as enslaving and converting "blacks." As such, he opens a very different vista onto the imprecise, fluid, and surprising configuration of bilad as-sudan, revealing an evolving view of the Lake Chad quadrant, where Kanem is consistently identified with the Zaghawa/ Zaghawā (the apparent progenitors of the Kanuri).[/QUOTE]Michael A Gomez, African Dominion, 2018 [/QB][/QUOTE]
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