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Author Topic: So the skin color of the Egyptians in art is symbolic
Tukuler
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quote:
Originally posted by Marija:
y'all seem unfamiliar with that 22k bp find in Tunisia and trust me if I find the damned citation I will post it.

Find this of any assistance?

quote:
Reposted by Ish Gebor August 07, 2017:
Btw,


code:
 Geography	                   Founder Analysis


Migration Time (ka) % of L3 Lineages (SE)

East Africa 58.8 74.0 (0.5)

1.8 20.1 (2.6)
0.1 5.9 (2.5)


Central Africa 42.4 75.0 (2.7)
9.2 24.1 (2.8)
0.1 0.9 (0.2)

North Africa 35.0 7.4 (2.7)
6.6 67.0 (4.0)
0.6 25.7 (3.1)

South Africa 3.2 86.7 (4.3)
0.1 13.3 (4.3)

South Africa (southern)1.8 83.4 (3.7)
0.1 16.6 (3.7)

--Pedro Soares
The Expansion of mtDNA Haplogroup L3 within and out of Africa



quote:


Our results also point to a less ancient western sub-Saharan gene flow to Tunisia, including haplogroups L2a and L3b. This conclusion points to an ancient African gene flow to Tunisia before 20,000 BP. These findings parallel the more recent findings of both archaeology and linguistics on the prehistory of Africa. The present work suggests that sub-Saharan contributions to North Africa have experienced several complex population processes after the occupation of the region by anatomically modern humans. Our results reveal that Berber speakers have a foundational biogeographic root in Africa and that deep African lineages have continued to evolve in supra-Saharan Africa.

[...]


Indeed, taking into account the Tunisian sequences belonging to haplogroup L2a from Sejnane, Zriba, Kesra, Matmata, Sned, and Chenini-Douiret, we obtain a divergence age of about 28,000 ± 8,900 years, which is the same age calculated for this haplogroup including all the described sequences. However, we noticed two pairs of related haplotypes in the Kesra population, where we detected a local evolution of the L2a cluster, suggesting that this haplogroup could have been introduced earlier in Kesra.

--Frigi et al.
Ancient Local Evolution of African mtDNA Haplogroups in Tunisian Berber Populations

At ES we got it all! Robusto!!

Pre-historic NW Afr was always an Ish Gebor thing.

Also goto Zar breaching Frigi 2010.

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I'm just another point of view. What's yours? Unpublished work © 2004 - 2023 YYT al~Takruri
Authentic Africana over race-serving ethnocentricisms, Afro, Euro, or whatever.

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real expert
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It depends I would say. The ancient Egyptians used color for their complexion in a symbolic way but not completely. Men were almost always depicted reddish- brown while females lighter- yellowish and often like the Asiatics.


The difference colorization of men and females was about reflecting the distinct gender roles. Saying that in reality there were probably privileged Egyptian males that stayed indoors, avoided the sun thus were lighter than the female peasants that worked outdoors. So in that sense, you can say that the depicted different skin tones between males and females somehow were symbolic but without being totally unrealistic. There is, of course, the use of color that was strictly symbolic for example in cases where ancient Egyptians painted themselves as green, chalk-white or jet/coal black. Besides the reddish-brown skin tone of ancient Egyptians in their art can be observed on any Middle Eastern people who are overexposed to the sun, in real life. Furthermore the Minoans, Etruscans depicted males darker and deeply tanned and females pale. Dark skin on males was considered attractive while fair skin was the beauty standard for women. Hence paleness was the symbol of femininity and deeply tanned skin a sign of masculinity that was underlined in paintings too. So there is also an aesthetic reason to depict genders in different skin tones in ancient art. However, in real life paleness or darkness wasn‘t based on the gender of course. The black colorization in the attic vase, black-figure pottery, for instance, was definitely not reflecting real skin color at all but was totally symbolic. The attic vase created strong contrasts between the white background and the black figures for an aesthetic and artistic reason. Only females were usually depicted in chalk white color in the black figure to reflect the gender roles and for highlighting the contrast between men and women.

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Djehuti
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^ Yes it is basic knowledge of Egyptology that the color distinction between males and females in art is a convention and more symbolic than real.

The argument of one gender staying indoors while the other does not holds no weight considering that poor women worked outside along with men and rich women went outside with men for recreational activities like fishing, fowling, or chariot riding as well.

We don't know exactly what the yellow color means only that it was associated with the feminine as young males about to undergo circumcision are depicted as yellow also and then brown after the procedure.

Then there are the exceptions to this art rule with some paintings showing Egyptian women the same color as the men or in cases like Nebamun even darker! Nebamun's wife is darker complexioned than him leading many to suspect that either she is Nubian or at least as southern Upper Egyptian.

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Djehuti
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Oh and I know this is a really late response but...
quote:
Originally posted by the lioness,:



.

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It reminds me of some moroccan berbers

No Lioness, I don't think modern fair-skinned Berber women is indicative of what the Egyptians were portraying unless you can find the menfolk of those women sporting dark brown skins as well. [Roll Eyes]

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Mahirap gisingin ang nagtutulog-tulugan.

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Ish Geber
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quote:
Originally posted by real expert:
It depends I would say. The ancient Egyptians used color for their complexion in a symbolic way but not completely. Men were almost always depicted reddish- brown while females lighter- yellowish and often like the Asiatics.


The difference colorization of men and females was about reflecting the distinct gender roles. Saying that in reality there were probably privileged Egyptian males that stayed indoors, avoided the sun thus were lighter than the female peasants that worked outdoors. So in that sense, you can say that the depicted different skin tones between males and females somehow were symbolic but without being totally unrealistic. There is, of course, the use of color that was strictly symbolic for example in cases where ancient Egyptians painted themselves as green, chalk-white or jet/coal black. Besides the reddish-brown skin tone of ancient Egyptians in their art can be observed on any Middle Eastern people who are overexposed to the sun, in real life. Furthermore the Minoans, Etruscans depicted males darker and deeply tanned and females pale. Dark skin on males was considered attractive while fair skin was the beauty standard for women. Hence paleness was the symbol of femininity and deeply tanned skin a sign of masculinity that was underlined in paintings too. So there is also an aesthetic reason to depict genders in different skin tones in ancient art. However, in real life paleness or darkness wasn‘t based on the gender of course. The black colorization in the attic vase, black-figure pottery, for instance, was definitely not reflecting real skin color at all but was totally symbolic. The attic vase created strong contrasts between the white background and the black figures for an aesthetic and artistic reason. Only females were usually depicted in chalk white color in the black figure to reflect the gender roles and for highlighting the contrast between men and women.

"Saying that in reality there were probably privileged Egyptian males that stayed indoors, avoided the sun thus were lighter than the female peasants that worked outdoors."

From where did you get that theory?

How do you explain the tropical adopted body portions and limb ratio in ancient Egyptians. It's not found in the groups you've mentioned.

Posts: 22234 | From: האם אינכם כילדי הכרית אלי בני ישראל | Registered: Nov 2010  |  IP: Logged | Report this post to a Moderator
the lioness,
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Egypt, Thebes, Tomb of Unsu (the scribe Unsu, grain accountant in the temple of Amun.)
Woman bringing food to workers in fields, wall painting
UNSPECIFIED - CIRCA 1997: Egyptian civilization, New Kingdom, 18th Dynasty
Woman bringing food to workers in the fields. Wall painting from the Tomb of Unsu at west Thebes. (Photo By DEA PICTURE LIBRARY/De Agostini via Getty Images)

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